{"corpus":"steiner","locus":"GA 87/1901-12-28/p050","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The demiurgos, the world soul, arises as the first product. It is the first matter into which the breath of the spirit has penetrated. Plato depicts this in the form of a cross. And connected with this form is the entire world of ideas of the Logoi, as the Platonic world of ideas must be called. Thus it presents itself as the pursuit of pure truth and then again in the \"Timaeus\" as truth itself. This truth is presented to us under the new image, under the new symbol \"of the Logos stretched on the world cross. We have the Logos in connection with the world cross.","text_trust":"verbatim","quote_safe":true,"title":"8. The Myth of Heracles","site_heading":null,"date":"1901-12-28","location":null,"word_count":107,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p050","alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p050"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1901-12-28/p050","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1901-12-28/p050","passage_number":50,"text":"Der Demiurgos, die Weltseele, entsteht als erstes Produkt. Sie ist erste Materie, in die der Hauch des Geistes gedrungen ist. Dieses stellt Platon dar in Kreuzesform. Und mit dieser Form ist verbunden die gesamte Ideenwelt der Logoi, wie die platonische Ideenwelt genannt werden muss. So stellt sie sich dar als Streben nach der reinen Wahrheit und dann wieder im «Timaios» als Wahrheit selber. Diese Wahrheit wird uns dargestellt unter dem neuen Bilde, unter dem neuen Symbol «des auf das Weltenkreuz gespannten Logos. Wir haben da den Logos in Verbindung mit dem Weltenkreuz.","text_trust":"verbatim","quote_safe":true,"word_count":92,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1901-12-28/p050"}],"english":["GA 87/1901-12-28/p050"],"method":"identity","confidence":"high","correspondence":"established","length_check":{"de_words":92,"en_words":107,"ratio":1.16,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.03,"band":"comparable","note":null,"word_count":4493,"original_word_count":4349,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19011228p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1901-12-28/p050"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}