{"corpus":"steiner","locus":"GA 87/1902-03-22/p022","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"I have shown how the individual teachings in the Orient are already pre-formed. What interests us in particular, however, is how they are incorporated into the Apocalypse. If one does not grasp the basic idea in this way, it cannot be understood. It cannot be understood that the world of imagination, the sum of [religious] feelings, was already present and reappears in a new form in Christianity. The author [of the Apocalypse] was aware of this. He did not want to reproduce anything other than the old mystical mysteries. He says that everything he has read from the starry world has now taken place as a direct experience in the life of an individual personality. What you previously only saw as cosmic-historical events has become the life of an individual person. That is the basic idea of the Apocalypse. We see how the old priestly concepts confront us in all the descriptions: the seven trumpets, the seven seals and so on. In all this we see nothing other than the expression of ancient, long-existing mysteries, and what is presented to us in the Apocalypse is nothing other than the fulfillment of these things in Christianity. At one point I will show how this old teaching is presented to us there and how the new teaching is then brought into connection with it, how the new teaching develops out of the old. I will deal with the earlier chapters later. First the whole passage from the middle.","text_trust":"verbatim","quote_safe":true,"title":"20. The Apocalypse","site_heading":null,"date":"1902-03-22","location":null,"word_count":246,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-03-22/p022","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020322p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-03-22/p022"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-03-22/p022","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"german_anchor":{"de_prefix":"1902-03-22","de_passages":[{"locus":"GA 87/1902-03-22/p021","url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-03-22/p021"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":231,"en_words":246,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1902-03-22/p021","passage_number":21,"text":"Ich habe gezeigt, wie die einzelnen Lehren im Morgenlande bereits vorgebildet sind. Was uns aber besonders interessiert, ist das Hereinspielen derselben in die Apokalypse. Wenn man den Grundgedanken nicht so fasst, ist sie nicht zu verstehen. Es ist nicht zu verstehen, dass die Vorstellungswelt, die Summe der [religiösen] Gefühle schon vorhanden war und wieder auftritt in neuer Gestalt im Christentum. Der Verfasser [der Apokalypse] war sich dessen bewusst. Er wollte nichts anderes wiedergeben als die alten mystischen Geheimnisse. Er sagt, dass alles, was er da aus der Sternenwelt gelesen hat, das hat sich jetzt im Lebensgang einer einzelnen Persönlichkeit als unmittelbares Erlebnis abgespielt. Was ihr früher nur als kosmisch-geschichtlich sich abspielen saht, das ist zum Leben eines einzelnen Menschen geworden. Das ist der Grundgedanke der Apokalypse. Wir sehen, wie die alten Priestervorstellungen uns entgegentreten in den ganzen Beschreibungen: die sieben Posaunen, die sieben Siegel und so weiter. In alledem sehen wir nichts anderes als die Ausprägung uralter, längst vorhandener Mysterieninhalte, und das, was uns in der Apokalypse dargestellt wird, ist nichts anderes, als dass diese Sache im Christentum ihre Erfüllung gefunden hat. An einer Stelle will ich zeigen, wie uns daselbst vorgeführt wird diese alte Lehre und wie dann damit in Zusammenhang gebracht wird die neue Lehre, wie die neue Lehre sich aus der alten herausentwickelt. Die früheren Kapitel werde ich später behandeln. Zuerst die ganze Stelle aus der Mitte heraus.","text_trust":"verbatim","quote_safe":true,"word_count":231,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-03-22/p021"}],"english":["GA 87/1902-03-22/p022"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":231,"en_words":246,"ratio":1.06,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.06,"band":"comparable","note":null,"word_count":4988,"original_word_count":4696,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020322p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 87/1902-03-22/p021"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.06,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}