{"corpus":"steiner","locus":"GA 87/1902-04-26/p016","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"With such a doctrine, it was extremely difficult to work within the church. One can only imagine that this doctrine could only be presented to a generous mind; it was not possible to present it to the congregations. Nevertheless, it was clear to the church that the wisdom of Augustine set the tone. This [drastic] doctrine of predestination could not be maintained, so they tried to conceal and weaken this hard, cruel doctrine. It was said: \"It is quite undoubted that from the very beginning sinners were predestined to eternal damnation, the righteous to bliss; but then the possibility was introduced that a crossing over [to the other side] could take place. In short, they tried to get out of the dilemma. The only way out, which is given in the transmigration of souls, was now sought to be bridged by the half-measure of the Augustinian doctrine. A French monk, [Gottschalk], stood up against this half-measure of Augustine's teaching at the court of Charles the Bald in France. Although he did not name Augustine, he represented him completely and he taught the entire Augustinian doctrine [of absolute predestination] again.","text_trust":"verbatim","quote_safe":true,"title":"24. On Scotus Eriugena","site_heading":null,"date":"1902-04-26","location":null,"word_count":189,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-04-26/p016","alignment_confidence":"medium","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020426p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p016"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-04-26/p016","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"german_anchor":{"de_prefix":"1902-04-26","de_passages":[{"locus":"GA 87/1902-04-26/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p016"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"],"length_check":{"de_words":182,"en_words":189,"ratio":1.04,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1902-04-26/p016","passage_number":16,"text":"Mit einer solchen Lehre war es innerhalb der Kirche ungeheuer schwierig zu wirken. Man darf sich nur vorstellen, dass diese Lehre nur einem großzügigen Denken gegenüber vertreten werden kann; sie vor den Gemeinden zu vertreten ging nicht. Trotzdem es für die Kirche feststeht, dass die Weisheit des Augustinus tonangebend war. Diese [einschneidende] Lehre von der Prädestination konnte nicht beibehalten werden, sodass man suchte, diese harte, grausame Lehre zu verbergen, abzuschwächen. Man sagte: Es ist ganz zweifellos, dass ganz von Anfang an die Sünder zu ewiger Verdammnis, die Gerechten zur Glückseligkeit vorherbestimmt waren; man schob dann aber die Möglichkeit ein, dass ein Herüberziehen [zur anderen Seite] stattfinden kann. Kurz, man suchte herauszukommen aus dem Dilemma. Den einzigen Ausweg, der in der Seelenwanderung gegeben ist, suchte man jetzt durch die Halbheit der augustinischen Lehre zu überbrücken. Gegen diese Halbheit der augustinischen Lehre trat nun in Frankreich am Hofe Karls des Kahlen, [Gottschalk], ein französischer Mönch auf. Wenn er auch den Augustinus nicht genannt hat, so vertrat er ihn doch ganz und gar und er lehrte wieder die ganze augustinische Lehre [von der absoluten Prädestination].","text_trust":"verbatim","quote_safe":true,"word_count":182,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p016"}],"english":["GA 87/1902-04-26/p016"],"method":"identity","confidence":"medium","correspondence":"established","length_check":{"de_words":182,"en_words":189,"ratio":1.04,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":3581,"original_word_count":3431,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020426p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1902-04-26/p016"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}