{"corpus":"steiner","locus":"GA 87/1902-04-26/p023","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The second is the development out of the [un]created: the created and creating nature. For him, these were the primordial spiritual forces. They are creating and created. That which Plato calls the world of ideas, that which symbolizes unity for us, has separated into multiplicity. This world-spirit, this all-soul, this world-pervading spirituality, which is manifold, which is divided into intelligence and unintelligence - but in a spiritual way - in short, this whole Platonic world of ideas, which as a spiritual world underlies our world, these primal reasons of existence, those thoughts which lived in the Godhead as model images, the eternal primal thoughts of the Godhead - we form the ideas, but they have lived themselves out in the Godhead - they are the \"Worb. The things of nature are created according to the patterns of this word. He equates them with the eternal Son of the Godhead. The infinite wisdom, the spirit full of wisdom: This to him is the Son, the second entity, which, as he expresses it, is to the first entity as in the relation of the Son to the Father. This relationship then reached a historical personality - Jesus: Jesus Christ. This Christ is an existence free of desire, an existence beyond the world of desires and senses, he can be wisdom without will and once came into the world, says Scotus Eriugena.","text_trust":"verbatim","quote_safe":true,"title":"24. On Scotus Eriugena","site_heading":null,"date":"1902-04-26","location":null,"word_count":229,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-04-26/p023","alignment_confidence":"medium","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020426p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p023"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/87/1902-04-26/p023","paragraph_aligned":true}],"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Auch wenn die Mitschrift noch nicht die später übliche Genauigkeit aufweist","evidence_translation":"Even though the transcript does not yet have the accuracy usual later","evidence_source":"The publisher's description of the volume, as mirrored on AnthroWiki (GA 87), which calls the cycle the earliest of which a listener's transcript exists. The translation is the maintainer's, not a published one."},"german_anchor":{"de_prefix":"1902-04-26","de_passages":[{"locus":"GA 87/1902-04-26/p023","url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p023"}],"bead_confidence":"medium","pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"],"length_check":{"de_words":209,"en_words":229,"ratio":1.1,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 87/1902-04-26/p023","passage_number":23,"text":"Das Zweite ist die Herausentwicklung aus dem [Un-]Geschaffenen: die geschaffene und schaffende Natur. Das waren ihm die urewigen geistigen Kräfte. Schaffend und geschaffen sind sie. Das, was Platon die Ideenwelt nennt; das, was uns versinnbildlicht die Einheit, das ist auseinandergetreten in die Mannigfaltigkeit. Dieser Weltengeist, diese All-Seele, diese Welten durchdringende Geistigkeit, welche mannigfaltig ist, welche auseinandergelegt ist in Intelligenz und Unintelligenz - aber auf geistige Weise -, kurz diese ganze platonische Ideenwelt, welche als Geistwelt unserer Welt zugrunde liegt, diese Urgründe des Daseins, jene Gedanken, welche in der Gottheit lebten als Musterbilder, die ewigen Urgedanken der Gottheit - wir bilden uns die Ideen, aber sie haben sich in der Gottheit vorgelebt —, sie sind das «Worb. Nach den Musterbildern dieses Wortes sind die Dinge der Natur geschaffen. Sie setzt er gleich dem ewigen Sohn der Gottheit. Die unendliche Weisheit, der weisheitsvolle Geist: Das ist ihm der Sohn, die zweite Wesenheit, welche, wie er sich ausdrückt, ist zur ersten Wesenheit wie im Verhältnis des Sohnes zum Vater. Dieses Verhältnis hat dann eine geschichtliche Persönlichkeit — Jesus - erreicht: Jesus Christus. Dieser Christus ist ein begierdefreies Dasein, ein Dasein jenseits der Begierden- und Sinnenwelt, er kann ohne Wille Weisheit sein und ist einmal in die Welt gekommen, sagt sich Scotus Eriugena.","text_trust":"verbatim","quote_safe":true,"word_count":209,"url":"https://anthroposophy.ai/v1/steiner/de/ga/87/1902-04-26/p023"}],"english":["GA 87/1902-04-26/p023"],"method":"identity","confidence":"medium","correspondence":"established","length_check":{"de_words":209,"en_words":229,"ratio":1.1,"partial":false},"pairing_state":"verified","verified":true,"evidence":["length","meaning","anchors","audit"]},"witness_completeness":{"ratio":1.04,"band":"comparable","note":null,"word_count":3581,"original_word_count":3431,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Ancient Mysteries and Christianity","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA087/English/SOL2024/19020426p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 87/1902-04-26/p023"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}