IV. Body, Soul and Spirit
To the investigator of spiritual life, this matter presents itself in the following manner. The ether-body is for him not merely a product of the materials and forces of the physical body, but a real independent entity which first calls forth these physical materials and forces into life. It is in accordance with spiritual science to say: a purely physical body, a crystal for example, has its form through the action of the physical formative forces innate in that which is lifeless. A living body has its form not through the action of these forces, because the moment life has departed from it and it is given over to the physical forces only, it falls to pieces. The ether-body is an organism which preserves the physical body every moment during life from dissolution. In order to see this body, to perceive it in another being, one requires the awakened “spiritual eye.” Without this, its existence can be accepted as a fact on logical grounds; but one can see it with the spiritual eye as one sees colour with the physical eye. Offence should not be taken at the expression “ether-body.” “Ether” here designates something different from the hypothetical ether of the physicist. It should be regarded simply as a name for what is described here. And just as the physical body of man in its construction is a kind of reflection of its purpose, so is this also the case with man's etheric body. Moreover, it can be understood only when considered in relation to the thinking spirit. The etheric body of man differs from that of plants and animals, through being organised to serve the purposes of the thinking spirit. Just as man belongs to the mineral world through his physical body, he belongs through his etheric body to the life-world. After death the physical body dissolves into the mineral world, the ether-body into the life-world. By the word “body” is denoted that which gives any kind of being “shape” or “form.” The term “body” must not be confused with a bodily form perceptible to the physical senses. Used in the sense implied in this book the term “body” can also be applied to such forms as soul and spirit may assume.