XLV. Occult Research on the Gospels

GA 90a/1904-07-18/p042 ·1904-07-18 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Frühe Vortragsreihen und Einzelvorträge für Mitglieder in Berlin 1903–1904 nach ausführlichen und z.T. fragmentarischen Mitschriften.» (Early lecture series and single lectures for members in Berlin 1903-1904, from detailed and in part fragmentary listeners' transcripts.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 90a); the description calls them "Hörermitschriften", and the served text carries the note-taker's gap marker "[Lücke in der Mitschrift]". The translation is the maintainer's, not a published one.

Since the Middle Ages, scholasticism has taught thinking that is free from all sensual experience, but also thinking that is unselfish, devoted, and faithful to an existing word, and not to assert selfish criticism and the selfish mind. This is something that the Christian thinker has accepted for centuries, a good training, a school of devoted thinking. Those who today, without knowing it, speak disparagingly and contemptuously of scholasticism do not understand this. Those who know scholasticism know what has been achieved here in terms of selfless thinking, where the person does not say, “I, I have found this, I am called to find a conviction here at all costs,” but where he says, “What am I, who is it and what is it when I think that the teaching was given by the spirit?” There, all selfish intellect was sacrificed for the knowledge of a teaching that selflessly surrendered to the truth. The realization that our race is ancient, that people have always thought, and that we have not been waited for, nor for what we will bring forth, must lead us to this.

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Cite: GA 90a/1904-07-18/p042 · edition English