XLV. Occult Research on the Gospels

GA 90a/1904-07-18/p045 ·1904-07-18 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Frühe Vortragsreihen und Einzelvorträge für Mitglieder in Berlin 1903–1904 nach ausführlichen und z.T. fragmentarischen Mitschriften.» (Early lecture series and single lectures for members in Berlin 1903-1904, from detailed and in part fragmentary listeners' transcripts.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 90a); the description calls them "Hörermitschriften", and the served text carries the note-taker's gap marker "[Lücke in der Mitschrift]". The translation is the maintainer's, not a published one.

But I would like to say that anyone who has had the good fortune to go a little deeper knows that in the science of our time – be it philosophy, natural science, medicine, theology and so on – the one who has absorbed it no longer believes, “I am called to decide.” If we have become humble, then we read the book of John's gospel again, then we will find that some things are copied differently by the writer, but it was thought through from a materialistic and also a higher point of view and found that we do not find the meaning on our plan. This is not the case, as if I wanted to say something rhetorically nicely, but I speak this under full responsibility in the sense of those who have taken up today's science, and then, after they have done so, have delved into this book of wisdom, into this book of truth. There they found something: when they set about studying this book, they found that the truth flowed towards them in a high form and that all their learning of the present time can only serve to let the glory of this truth flow into them. But that is not all. In addition, those who have such experiences have a new realization: whenever they return to the Gospel of John, they are strengthened and invigorated each time. When they come back from the Gospel of John, they get the feeling that the truth contained in it is infinite, that it is something of infinite depth. And they say to themselves: Here I am a beginner, even the most advanced of our days are beginners here. They have experienced being beginners. This gives a revelation concept, not in the sense of the Middle Ages, but one that is the gateway to truth, the gate to truth, as Jesus said, a source of truth. The Gospel of John is one of the guides. To make this a principle and to put it into practice in the broadest circles is the task of the Gospel of John and the Johannine Society. Anyone who knows what is to be found here, what is to be learned here, may wholeheartedly join this Johannine Society and this study of the Gospel of John.

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Cite: GA 90a/1904-07-18/p045 · edition English