XXI. Knowledge of the Higher Worlds II

GA 90b/1905-12-18/p034 ·1905-12-18 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Frühe Vortragsreihen und Einzelvorträge für Mitglieder in Berlin 1905–1906 nach ausführlichen und z.T. fragmentarischen Mitschriften.» (Early lecture series and single lectures for members in Berlin 1905-1906, from detailed and in part fragmentary listeners' transcripts.). The publisher's description of the volume, as mirrored on AnthroWiki (GA 90b); the description calls them "Hörermitschriften", and the served text carries the note-taker's gap marker "[Lücke in der Mitschrift]". The translation is the maintainer's, not a published one.

But you can already apply what I have said today in practice, namely that if you know something about this nature, even if you do not yet rise to the level of direct experience in this way, you will gain inner strength if you know even just a little. Man would completely lose his center in the coming decades if the knowledge of these things did not come. These entities do not exist in cloud-cuckoo-land, but surround us continually. The person standing in front of me is not just a human being, but interrelated with him is the Lunar-Pitri, the Solar-Pitri, the spirits of selfishness and so on. And they are constantly active in this person. I recognize something incompletely when I only have the outer person in front of me. Just imagine how insecure you would become if you were to go blind. Orientation in the new world is only made possible by new senses. In the same way, knowledge in the world is only made possible by knowing what is there. It makes us feel secure to know that such things exist, that such things are there. It is therefore necessary for humanity to know such things. In the fourth century, higher spiritual beings still led man, unconsciously. That is the higher development. The meaning of the materialistic time is that the spirits have fled to reappear in his consciousness. Man has descended into darkness to consciously ascend to the light again. That would be the greatest harm if man remained down here in darkness and did not find his way back to the light. The theosophical doctrine has not been brought out of mere caprice, but because it is a necessity for humanity. There have always been individuals in secret societies who had the realization. But it must become much more general. That is why the popular way in which these teachings are spread in theosophy.

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Cite: GA 90b/1905-12-18/p034 · edition English