{"corpus":"steiner","locus":"GA 94/1906-10-31/p013-p014","extent":"range","passage_number":13,"through":14,"paragraph_count":2,"first_locus":"GA 94/1906-10-31/p013","last_locus":"GA 94/1906-10-31/p014","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"Third Lecture","date":"1906-10-31","location":null,"alignment_confidence":"high","alignment_reason":"beads:identity","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Theosophy Based on the Gospel of John","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA094/English/SOL2024/19061031p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"listeners_notes","scope":"volume","note":"Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word.","evidence":"Zusammenfassungen und Notizen von Vorträgen u. Vortragsreihen","evidence_translation":"Summaries and notes of lectures and lecture cycles","evidence_source":"Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one."},"witness_completeness":{"ratio":1.11,"band":"comparable","note":null,"word_count":2901,"original_word_count":2609,"may_be_abridged":false},"site_heading":"Root Races, Christ, and Human Spiritual Evolution","site_heading_note":"A heading the site wrote for this unit from a summary of it; not in the edition, and not the words of Rudolf Steiner or of the translator. Cite the unit by its title and locus, never by this heading, and do not quote it.","url":"https://anthroposophy.ai/v1/steiner/en/ga/94/1906-10-31/p013-p014","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/94/1906-10-31/p013-p014.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/94/1906-10-31#p013","word_count":235,"quote_safe":true,"passages":[{"passage_number":13,"locus":"GA 94/1906-10-31/p013","text":"The sixth sub-race is the future one. The spiritual self rises up to the level of the Budhi; there, as in Manas, a light from above, Budhi shines into man. But at first Budhi is still a gift from above. This illumination by Budhi corresponds to the Christian concept of Grace. The beginning of this inflow goes back to the fourth sub-race. We have to describe this point in time as the beginning of Christianity. And the one who brought Budhi into the earthly human world is the Christ Jesus. And the Christ Jesus appeared as the bringer of that power, which had been completely foreign until then.","text_trust":"verbatim","quote_safe":true,"word_count":108,"url":"https://anthroposophy.ai/v1/steiner/en/ga/94/1906-10-31/p013","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Theosophy Based on the Gospel of John","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA094/English/SOL2024/19061031p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 94/1906-10-31/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 94/1906-10-31/p014","text":"To sum up: What man has acquired during the five races is Manas - Manas, the spiritual self. It is met, as a gift from above, by Budhi, which corresponds to the Christian basic idea of grace. This, then, is the theme of the Gospel of John. But how was the approach made to this? Two things must, had to come together in order for Budhi to really take effect: first, as the bearers of the previous development, people now had to have an organ for Budhi formed from Manas. They had to be thirsty for Budhi, thirsty to go beyond the intellect. Brain development, without connection to the higher limbs, always ends in a dead end; it does not go beyond manasic development, beyond astral things.","text_trust":"verbatim","quote_safe":true,"word_count":127,"url":"https://anthroposophy.ai/v1/steiner/en/ga/94/1906-10-31/p014","witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Steiner Online Library","identified_edition":"SOL2024","book_title":"Theosophy Based on the Gospel of John","publisher":"Steiner Online Library","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA094/English/SOL2024/19061031p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 94/1906-10-31/p014"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.12,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":26,"passage_count":26,"word_count":2609},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":26,"passage_count":26,"word_count":2901,"completeness":{"ratio":1.11,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 94/1906-10-31/p013","passage_number":13,"text":"Die sechste Unterrasse ist die künftige. Das Geistselbst dringt bis in Budhi hinauf; da scheint in Manas, wie ein Licht von oben, Budhi in den Menschen herein. Zuerst aber ist Budhi noch eine Gabe von oben. Diesem Hereinleuchten von Budhi entspricht der christliche Begriff der Gnade. Der Anfang des Einfließens geht bis in die vierte Unterrasse zurück. Diesen Zeitpunkt haben wir als den Anfang des Christentums zu bezeichnen. Und derjenige, der Budhi in die irdische Menschenwelt hereingebracht hat, ist der Christus Jesus. Und der Christus Jesus erschien als der Hereinbringer jener bisher völlig fremden Macht.","text_trust":"verbatim","quote_safe":true,"word_count":95,"url":"https://anthroposophy.ai/v1/steiner/de/ga/94/1906-10-31/p013"},{"locus":"GA 94/1906-10-31/p014","passage_number":14,"text":"Zusammenfassend sei gesagt: Was der Mensch sich während der fünf Rassen angeeignet hat, das ist Manas — Manas, das Geistselbst. Ihm kommt wie eine Gabe von oben Budhi entgegen, das entspricht der christlichen Grundidee der Gnade. Dieses also ist das Thema des Johannes-Evangeliums. Doch wie wurde dazu der Ansatz gemacht? Zwei Dinge müssen, mußten zusammenkommen, um Budhi wirklich wirkend werden zu lassen: erstens, die Menschen mußten als Träger der bisherigen Entwickelung nun ein aus Manas gebildetes Organ für Budhi haben. Sie mußten durstig sein nach Budhi, durstig, über den Verstand hinauszukommen. Gehirnentwickelung endet ohne Zusammenhang mit den höheren Gliedern immer in einer Sackgasse, sie kommt über manasische Entwickelung, über astrale Dinge nicht hinaus.","text_trust":"verbatim","quote_safe":true,"word_count":113,"url":"https://anthroposophy.ai/v1/steiner/de/ga/94/1906-10-31/p014"}],"beads":[{"from":[13],"to":[13],"confidence":"high","pairing_state":"verified"},{"from":[14],"to":[14],"confidence":"high","pairing_state":"verified"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}