VI. Spiritual Insight Offering Greatest Liberation II: The Mission of the Spiritual Science Movement

GA 96/1906-10-08/p007 ·1906-10-08 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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The theosophical view of the world was brought to life some decades ago to meet these two requirements and has since been there for humanity. The knowledge we have taken in over the years, everything that has so far been said, is brought back to mind once more, for the more often we do this, the better it is. Knowledge should become a living power of intent. This means that some of the older members will hear some things again which they have heard before, perhaps in another context, and perhaps merely to refresh their memories. This is the way in which the theosophical view of the world was brought to life some decades ago. What was it before that? It was something we call secret or occult teaching, that is, something done in small groups by people specially admitted to them. In earlier times students were subjected to severe tests of their will intent, feeling and thinking before they were admitted to those closed groups, the esoteric or occult brotherhoods. The influence of those brotherhoods is something which in future will come from a larger group of people. More and more people will be called to have such an influence. A small group of the elect thus always had the influence which the theosophical movement is now to gain. Whether they were the disciples of Hermes or the pupils of the Eleusinian mysteries, occult schools in Egypt or Christian Gnostic schools, or the Rosicrucians in Europe—in every case, small, carefully defined brotherhoods were a major influence. Modern people with their intellectualized science know nothing, or practically nothing of this, but it is a fact that all cultivation of the mind and through this also all material civilization came from such brotherhoods.

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Cite: GA 96/1906-10-08/p007 · edition English