{"corpus":"steiner","locus":"GA 96/1906-10-08/p013","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"You know about the German philosopher and mystic Henricus Cornelius Agrippa von Nettesheim.[^4] His teacher was Johannes Tritheim, abbot at Sponheim.[^5] The abbot wrote books which to modern materialistic minds seem either romantic or highly Baroque, certainly something one would not find very interesting.","text_trust":"verbatim","quote_safe":true,"title":"VI. Spiritual Insight Offering Greatest Liberation II: The Mission of the Spiritual Science Movement","site_heading":null,"date":"1906-10-08","location":null,"word_count":44,"url":"https://anthroposophy.ai/v1/steiner/en/ga/96/1906-10-08/p013","alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Anna Meuss","identified_edition":"CMP2001","book_title":"Original Impulses fo the Science of the Spirit","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA096/English/CMP2001/19061008p01.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-08/p013"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/96/1906-10-08/p013","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1906-10-08","de_passages":[{"locus":"GA 96/1906-10-08/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-08/p014"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":175,"en_words":168,"ratio":0.96,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 96/1906-10-08/p014","passage_number":14,"text":"Sie kennen den deutschen Mystiker Cornelius Agrippa von Nettesheim. Sein Lehrer war Johannes Tritheim, Abt von Sponheim. Dieser hat Bücher geschrieben, die dem heutigen materialistischen Bewußtsein entweder als romantisch oder als etwas sehr Barockes erscheinen, jedenfalls als etwas, was man in gewisser Weise gleichgültig hinnimmt. Man glaubt von diesen Schriften, sie seien auch in der Zeit des Johannes Tritheim von Sponheim gleichgültig hingenommen worden. Doch es gibt auch einen Schlüssel zum Lesen dieser Bücher. Wenn man gewisse Dinge vom Anfang und andere vom Ende fortläßt, so bleibt wieder ein Rest, und dieser Rest gibt in den Büchern des Tritheim von Sponheim einen großen Teil dessen wieder, was heute als elementare Theosophie vorgetragen wird. Beim Lesen dieser Schriften liest man also tatsächlich im Unterbewußtsein mit, was heute als Theosophie gegeben wird. Jahrhunderte hindurch haben viele Menschen Theosophie in ihre Seele aufgenommen, ohne daß sie es gewußt haben. Dies sind bedeutsame Einflüsse im Kulturleben gewesen, die sich an solche Vorgänge, wie sie vor acht Tagen hier besprochen wurden, nämlich die Wirkungen von Kupfer und Blei, anreihen lassen.","text_trust":"verbatim","quote_safe":true,"word_count":175,"url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-08/p014"}],"english":["GA 96/1906-10-08/p013","GA 96/1906-10-08/p014"],"method":"length","confidence":"high","correspondence":"established","length_check":{"de_words":175,"en_words":168,"ratio":0.96,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.15,"band":"comparable","note":null,"word_count":6420,"original_word_count":5599,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Anna Meuss","identified_edition":"CMP2001","book_title":"Original Impulses fo the Science of the Spirit","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA096/English/CMP2001/19061008p01.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 96/1906-10-08/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}