{"corpus":"steiner","locus":"GA 96/1906-10-22/p006","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"text":"The fourth part of essential human nature is the I. It holds the germ of the immortal human being, the spirit human being or atman, the life spirit or buddhi, and the spirit self or manas.","text_trust":"verbatim","quote_safe":true,"title":"XII. Karma Technique","site_heading":null,"date":"1906-10-22","location":null,"word_count":36,"url":"https://anthroposophy.ai/v1/steiner/en/ga/96/1906-10-22/p006","alignment_confidence":"medium","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Anna Meuss","identified_edition":"CMP2001","book_title":"Original Impulses fo the Science of the Spirit","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA096/English/CMP2001/19061022p02.html","evidence":"lecture_page_line"},"edition_coverage":{"de":["original"],"en":["English"]},"available_versions":[{"lang":"de","edition":"original","edition_basis":null,"is_original":true,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-22/p006"},{"lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"url":"https://anthroposophy.ai/v1/steiner/en/ga/96/1906-10-22/p006","paragraph_aligned":true}],"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"german_anchor":{"de_prefix":"1906-10-22","de_passages":[{"locus":"GA 96/1906-10-22/p004","url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-22/p004"}],"bead_confidence":"medium","pairing_state":"proposed","verified":false,"length_check":{"de_words":240,"en_words":268,"ratio":1.12,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"paired_german":{"status":"paired","german":[{"locus":"GA 96/1906-10-22/p004","passage_number":4,"text":"Wenn wir das Schicksal der Seele nach dem Tode betrachten wollen, müssen wir uns vor allen Dingen klarmachen, daß alsdann ein ganz neues Verhältnis zwischen dem inneren Menschen und den umliegenden Welten eintritt. Es ist immer gut, wenn man eine Parallele zwischen Tod und Schlaf zieht. So wie der Mensch vor uns steht, ist er aus verschiedenen Gliedern zusammengesetzt. Da haben wir zunächst den physischen Leib vor uns. Ihm liegt wie ein Urbild der Ätherleib zugrunde. In gewisser Beziehung ist dieser Ätherleib der Schöpfer des physischen Leibes. Es hat eine relative Berechtigung, zu sagen, daß der Ätherleib dem physischen Leibe gleicht. Namentlich in seiner Kopfpartie, der oberen Partie, ist der Ätherleib eine Art Doppelbild des physischen Leibes. Der Ätherleib ist der Träger des Temperamentes, aber auch der Träger der Vorstellungen, die sich in der Seele festlegen. Wenn eine Vorstellung bleibendes Eigentum des Menschen wird, so daß sie immer verfügbar ist, dann hat sie sich dem Ätherleib eingeprägt. Der Ätherleib ist der Träger des Gedächtnisses, und der dichteste Teil des Ätherleibes ist der Träger des Gewissens. Das dritte Wesensglied des Menschen ist der Astralleib, der Träger der Begierden und Leidenschaften, der Wünsche, die durch seine Bedürfnisse im Menschen auftauchen. Eine feste Grenze zwischen dem Äther- und dem Astralleib besteht nicht. Das vierte Glied der menschlichen Wesenheit ist das Ich. In ihm ist die Anlage zu dem unsterblichen Menschen, dem Geistesmenschen oder Atma, dem Lebensgeist oder Buddhi und dem Geistselbst oder Manas.","text_trust":"verbatim","quote_safe":true,"word_count":240,"url":"https://anthroposophy.ai/v1/steiner/de/ga/96/1906-10-22/p004"}],"english":["GA 96/1906-10-22/p004","GA 96/1906-10-22/p005","GA 96/1906-10-22/p006"],"method":"length","confidence":"medium","correspondence":"established","length_check":{"de_words":240,"en_words":268,"ratio":1.12,"partial":false},"pairing_state":"proposed","verified":false},"witness_completeness":{"ratio":1.15,"band":"comparable","note":null,"word_count":3329,"original_word_count":2904,"may_be_abridged":false},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Anna Meuss","identified_edition":"CMP2001","book_title":"Original Impulses fo the Science of the Spirit","publisher":null,"publisher_inferred":false,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA096/English/CMP2001/19061022p02.html","evidence":"lecture_page_line"},"entity_parity":{"status":"ok","checked_against":["GA 96/1906-10-22/p004"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"medium","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}