XII. Karma Technique

GA 96/1906-10-22/p019 ·1906-10-22 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

To understand what a human being does in the devachan one must first of all consider the way life goes here on earth. The way we deal with life’s experiences here on earth is such that only an extremely small part is extracted; one could gain a great deal more from every event. This can be most clearly seen if we look at the matter the other way round. Remember, for instance, how you learned to write. This involved all kinds of experiences. They all condense into one thing—the ability to write. Something which initially occurred in an outward way in the world is transformed into an ability. All of life’s experiences hold that potential, that opportunity; they can later become abilities. Such is the transformation which takes place after death. When the individual is born again, much will show itself as ability or potential. The basic inner feeling on the devachan plane is that all life’s experiences are transformed into abilities. This gives a feeling of blessedness. A stream of blessedness then passes through the human being. The feeling may be compared to the one that goes through a hen’s soul when she hatches an egg. A soul always experiences a feeling of blessedness when it brings something forth. The higher the production, the higher the state of blessedness felt. This devachan feeling is no illusion. The relationships developed in this world are much more intense in the devachan than they are here. The barriers of space and time have gone. In this world one can truly enter wholly into another human being. The feeling a mother has for her child evolves from an animal level of feeling to become a moral relationship. Everything that is animal by nature drops away like scales during kama loka, and everything spiritual fills both entities in the devachan. All relationships that have developed here will be transformed with greater intensity in the devachan. When the human being has developed all that is necessary in the devachan, he is ready for a new birth.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/96/1906-10-22/p019.json
Cite: GA 96/1906-10-22/p019 · edition English