XV. The Lord's Prayer: An Esoteric Study, Movement and Change an Essential Principle in the World of the Spirit, School of Turanian Adepts

GA 96/1907-02-28/p005 ·1907-02-28 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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If we are to go a bit more deeply into the question as to how the great wisdom of old originally came to be part of religious beliefs, we need to consider a basic question. We have to understand that anything we are able to know today, the things taught out of the science of the spirit today, were not presented in the same way in the earliest religious belief systems. We have to understand that the way in which such things were presented varied in the course of time. The old religious books you open speak to human beings in images and not ideas. These images, in many ways connected with ideas based on sensory perceptions, have been as far as possible preserved in those religious works. Thus insight is always referred to as a light, wisdom as a kind of fluid element, as water. If you look carefully, you’ll again and again find the same images in those very early times. There is a definite reason for this. Today we’ll bring together some of the things we know already so that we may enter really deeply into the way in which the very first teachers of humanity worked among the nations to which they brought the blessing of religious teachings. To understand how religious teachers worked who came before those whom we call the great initiates—Hermes, Zarathustra, Buddha, Moses and finally the greatest, Christ Jesus—we must once more contemplate the difference which exists between people’s ordinary conscious awareness and their astral or imaginative awareness.

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Cite: GA 96/1907-02-28/p005 · edition English