XVIII. Purifying the Blood by Removing Egoism through the Mystery of Golgotha, an Easter Lecture

GA 96/1907-04-01_02/p036 ·1907-04-01 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Because the candidate had been learning, taking in the necessary concepts and feelings, the initiator was now able to let him experience as a spiritual reality everything he had previously worked for and taken in by way of inner feelings. The soul would wander through the astral and devachanic world during the three days when it was out of the body. It would encounter the reality of what it had previously learned, and the individual thus came to know, to be initiated. The theosophical teachings ceased to be mere theory; now they were something in which he himself had been, as though in a living element. When he woke again in his body and looked at his physical surroundings, a sound would come to his lips that must wrest itself from the soul of its own accord when after wandering through the world of the spirit for three and a half days the soul found itself back in the physical world again. The soul was then aware that the I had become a citizen of higher worlds, that it had been in those worlds and could now speak to people about its experience in those worlds. Speaking of the world of the spirit from experience, he had become a herald of the spirit in the physical world, a missionary of the spirit. And this comes to expression in the words: 'Eli, Eli, lama sabachthani!'[^3] which means: 'Oh God, my God, you have indeed glorified me!' These were the words one would have been able to hear from every individual who had been initiated in this way.

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Cite: GA 96/1907-04-01_02/p036 · edition English