The Sin Against the Holy Ghost and the Ideal of Christian Grace

GA 97/1907-03-17/p025 ·1907-03-17 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Notizen von einunddreißig Einzelvorträgen mit sechs Fragenbeantwortungen» (Notes of thirty-one single lectures with six question-answerings). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

What the human being was like, after having passed through this experience, may be imagined if we bear in mind that it gave him the opportunity of experiencing his own eternal being: he was then emancipated from the part which was not eternal—his physical body—which he could not use, if he wished to move about in the higher worlds. Such a human being returned as one endowed with knowledge—as one who could bear witness, through his own vision, to the victory of life over death. Those who could bear witness, in this way, were Initiates. Their etheric body had to be lifted out of the physical body, in order that they might experience the Christos in man. These Initiates were able to say to themselves: "I have learned through my own experience that there is a part in man, which is eternal, which outlasts all incarnations. I know it, for I myself have experienced this eternal kernel of man's being". In order to attain to this, they were obliged to dwell for three days in a state of profound, dream-like sleep.

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Cite: GA 97/1907-03-17/p025 · edition English