IV. The Descent to a New Birth

GA 99/1907-05-28/p015 ·1907-05-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

When a human being dies, a very long period elapses before he is born again. When he appears again on the earth he does not find the same conditions as of yore; he has to have new experiences; he is not born a second time into the same configuration of the earth; he remains in the spiritual worlds until the earth has entirely new conditions to offer him. There is good purpose in this for thereby he learns something entirely new and his development goes forward quite differently. Think, for example, of a boy in ancient Rome. His life did not in the least resemble that of a modern schoolboy; and when we ourselves are born again we, in turn, shall find quite different conditions. Thus does evolution proceed from incarnation to incarnation. While the human being sojourns in the spiritual regions described, the face of the earth is perpetually changing.

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Cite: GA 99/1907-05-28/p015 · edition English