{"corpus":"steiner","locus":"GA 99/1907-06-06/p010-p020","extent":"range","passage_number":10,"through":20,"paragraph_count":11,"first_locus":"GA 99/1907-06-06/p010","last_locus":"GA 99/1907-06-06/p020","lang":"en","edition":"English","edition_basis":null,"is_original":false,"is_default_edition":true,"title":"XIV. The Nature of Initiation","date":"1907-06-06","location":null,"alignment_confidence":"high","alignment_reason":"beads:length","two_voice_volume":false,"translation_credit":{"scope":"unit","status":"established","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"edition_coverage":{"de":["original"],"en":["English"]},"record":{"record_type":"unknown","scope":"volume","note":"How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.","evidence":null,"evidence_translation":null,"evidence_source":null},"other_renderings":{"loci":[{"locus":"GA 267/19070606p01_ga267-34","ga":"267","lecture":"19070606p01_ga267-34","kind":"reprint","relation":"the same text served under another volume (a reprint or another edition)"}],"note":"The same lecture is also served at the loci listed, each with how it relates to this one. They are ONE witness, not independent attestations: quote the rendering you fetched, and do not cite another as corroborating it. Wording differs between translations, so a quotation found in one need not occur in the other."},"witness_completeness":{"ratio":1.06,"band":"comparable","note":null,"word_count":5549,"original_word_count":5247,"may_be_abridged":false},"site_heading":null,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p010-p020","json_url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p010-p020.json","lecture_url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06#p010","word_count":1714,"quote_safe":true,"passages":[{"passage_number":10,"locus":"GA 99/1907-06-06/p010","text":"We will describe the purely Christian way. It is prescribed as to method in the most profound Christian book least understood by the representatives of Christian theology, the Gospel of St. John, and as to contents, in the Apocalypse or Secret Revelation.","text_trust":"verbatim","quote_safe":true,"word_count":42,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p010","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p009","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p009"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 99/1907-06-06/p009"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":11,"locus":"GA 99/1907-06-06/p011","text":"The Gospel of St. John is a miraculous book: one must live it, not merely read it. One can live it if one understands that its utterances are precepts for the inner life, and that one must observe them in the right way. The Christian path demands of its disciple that he considers the St. John Gospel a book of meditation. A fundamental assumption, which is more or less absent in the Rosicrucian training, is that one possesses the most steadfast belief in the personality of Christ Jesus. The pupil must at least find it possible to believe that the most lofty Being, the Leader of the Fire-Spirits of the Sun evolution, was physically incorporated as Jesus of Nazareth; that Christ Jesus was not merely the “Simple Man of Nazareth,” not an individual like Socrates, Plato or Pythagoras. One must see his fundamental difference from all others. If one would undergo a purely Christian training one must be sure that in him lived a God-man of a unique nature, otherwise one has not the right basic feeling that enters the soul and awakens it. Therefore one must have an actual belief in the first words of the beginning of St. John's Gospel: “In the beginning was the Logos and the Logos was with God and a God was the Logos “to the words” And the Logos became flesh and dwelt among us.” Thus the same Spirit who was the ruler of the Fire-Spirits, who was linked with the transforming of the Earth, whom we also call the Spirit of the Earth, has actually dwelt among us in a garment of flesh, he was actually in a physical body. That must be recognised! If one cannot do this then it is better to undertake another method of training. One, however, who has accepted this basic condition and calls before his soul in meditation every morning through weeks and months the Gospel words down to the passage “full of grace and truth,” and moreover in such a way that he not only understands them, but lives within them, will experience them as an awakening force in the soul. For these are not ordinary words, but awakening forces which call forth other forces in the soul. The pupil must only have the patience to bring them before his soul continuously, every day, then they become the forces which the Christian training needs, aroused through the awakening of quite definite feelings. The Christian path is more an inner one, whereas in Rosicrucian training the experiences are kindled by the outer world.","text_trust":"verbatim","quote_safe":true,"word_count":427,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p011","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p010","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p010"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":391,"en_words":427,"ratio":1.09,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p010"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":12,"locus":"GA 99/1907-06-06/p012","text":"The Christian path is pursued by an awakening of the feelings. There are seven stages of feeling which must be aroused. In addition are other exercises which are only given personally to the pupil, and suited to his special character. It is, however, indispensable to experience the 13th Chapter of St. John's Gospel, so to experience it as I will now describe. The teacher says to the pupil: You must develop quite definite feelings. Imagine the following: the plant grows from the soil, but is of a higher order than the mineral soil from which it grows. Nevertheless the plant needs it, the higher could not exist without the lower, and if the plant could think, it would have to say to the earth: It is true that I am higher than thou, yet without thee I cannot live. And it must incline itself to the earth in gratitude. Likewise must the animal bear itself to the plant, for it could not exist without plant life, and even so must the human being bear himself with regard to the animal. And if man has ascended higher, he must say to himself: I could never stand where I do without the lower. He must bow thankfully before them, for they have made it possible for him to exist. No creature in the world could subsist without the lower, to which it must feel gratitude. So even Christ, the very highest, could not exist without the twelve, and the feeling of his inclination to them in gratitude is powerfully portrayed in this 13th chapter. He, the highest of all, washes his disciples' feet.","text_trust":"verbatim","quote_safe":true,"word_count":271,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p012","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p011","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p011"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":256,"en_words":271,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p011"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":13,"locus":"GA 99/1907-06-06/p013","text":"If this is thought of in full wakefulness as a basic feeling in the human soul, if the pupil lives for weeks and months in reflection and contemplation which deepen this fundamental feeling—the gratitude with which the higher should look down to the lower to which it really owes its existence, then one awakens the first basic feeling. The pupil will have entered deeply enough into the experience when certain symptoms appear, an external symptom and an inner vision. The external symptom is that one feels the feet to be laved by water; in an inner vision one sees oneself as the Christ washing the feet of the twelve. This is the first stage, that of the *Washing of the Feet*. The event in the 13th Chapter of St. John's Gospel is not only an historical event, it can be experienced by all. It is an external symptomatic expression of the fact that the pupil has raised himself thus far in his life of feeling, nor does this sign fail to appear when he has progressed to this point in the enhancement of his feeling-life.","text_trust":"verbatim","quote_safe":true,"word_count":185,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p013","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p012","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p012"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":164,"en_words":185,"ratio":1.13,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p012"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":14,"locus":"GA 99/1907-06-06/p014","text":"The second stage, *the Scourging*, is passed through if one deepens oneself in the following: How would it fare with you if the sufferings and blows of life broke in on you from every side? You should stand upright, you should make yourself strong to meet all the sorrows that life offers, and should bear them. This is the second fundamental feeling which must be experienced. The outer feeling of it is an irritation on the whole surface of the body, and a more inner expression is a vision in which one sees oneself scourged, at first in dream, and then in vision.","text_trust":"verbatim","quote_safe":true,"word_count":103,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p014","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p013","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p013"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":98,"en_words":103,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p013"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":15,"locus":"GA 99/1907-06-06/p015","text":"Then comes the third, which is the *Crowning with Thorns*. Here week-long, month-long one must live in the feeling: How would it fare with you, if you must not only undergo the sorrows and sufferings of life, but if even the holiest, your spiritual being, should be subjected to scorn and derision? And again, there must be no lamenting, it must be clear to the pupil that he must stand upright in spite of all. His inwardly developed strength must make him able to stand erect despite mockery and scorn. Whatever threatens to overthrow his soul he must stand erect! Then in an inner astral vision he sees himself with the crown of thorns and is sensible of an external pain on the head. This is the sign that he has advanced far enough in his life of feeling to be able to make this experience.","text_trust":"verbatim","quote_safe":true,"word_count":146,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p015","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p014","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p014"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":136,"en_words":146,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p014"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":16,"locus":"GA 99/1907-06-06/p016","text":"The fourth is the *Crucifixion*. Here the pupil must again develop a quite definite feeling. Today man identifies his body with his ego. One who would go through the Christian initiation must accustom himself to carry his body through the world as if it were a foreign object, a table, for instance. His body must become foreign to him, he bears it in and out of the doorway as something external, not himself. When a man has advanced far enough in this fundamental feeling, there is revealed to him what is called the “Ordeal of the Blood.” Certain reddenings of the skin appear on certain places in such a way that he can call forth the wounds of Christ, on the hands, the feet and on the right side of the breast. When the pupil by his depth of feeling is able to develop in himself the Blood Ordeal, the external symptom, then appears likewise the inner, the astral, in which he sees himself crucified.","text_trust":"verbatim","quote_safe":true,"word_count":165,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p016","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p015","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p015"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":154,"en_words":165,"ratio":1.07,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 99/1907-06-06/p015"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.07,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":17,"locus":"GA 99/1907-06-06/p017","text":"The fifth is the *Mystic Death*. The pupil raises himself ever higher to the feeling: I belong to the whole world; I am as little an independent being as the finger on my hand. He feels himself embedded in the whole world, as if a part of it. Then he experiences the feeling that all around him grows dark, as if a black darkness envelops him, like a pall that becomes dense around him. During this time, the pupil of the Christian initiation learns to know all the sorrow and all the pain, all the evil and wickedness that attaches itself to mortal man. That is the *Descent into Hell*; each one must live through it. Then something comes to pass as if the veil were torn asunder, and the pupil sees into the spiritual worlds. This is called the *Rending of the Veil*.","text_trust":"verbatim","quote_safe":true,"word_count":144,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p017","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p016","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p016"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":137,"en_words":144,"ratio":1.05,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 99/1907-06-06/p016"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","bead_length_ratio":1.05,"likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":18,"locus":"GA 99/1907-06-06/p018","text":"The sixth is the *Burial and Resurrection*. When the pupil has advanced so far he must say: I have already accustomed myself to look on my body as something foreign, but now I see everything in the world as standing as near to me as my own body, which indeed is only taken from these substances. Every blossom, every stone, is as near to me as my body. Then the pupil is buried in the earthly planet. This stage is significantly linked with a new life, with the feeling of being united to the deepest Soul of the planet, with the soul of the Christ, who says, “those who eat my bread tread me underfoot.”","text_trust":"verbatim","quote_safe":true,"word_count":115,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p018","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p017","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p017"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"length_check":{"de_words":108,"en_words":115,"ratio":1.06,"partial":false},"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p017"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":19,"locus":"GA 99/1907-06-06/p019","text":"The seventh, the *Ascension*, cannot be described; one must have a soul that is no longer dependent on thinking through the instrument of the brain. In order to be sensible of what the pupil undergoes in what is called the Ascension, it is necessary to have a soul which can *live through* this feeling.","text_trust":"verbatim","quote_safe":true,"word_count":54,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p019","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p018","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p018"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"ok","checked_against":["GA 99/1907-06-06/p018"],"missing_from_translation":[],"present_only_in_translation":[],"bead_confidence":"high","note":"Every load-bearing name in the German counterpart appears in this English passage. That is a check on NAMES only: a translation can keep every name and still reverse who acts on whom, change a number, or soften a claim. Read the German for anything you intend to rest an argument on."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}},{"passage_number":20,"locus":"GA 99/1907-06-06/p020","text":"This passing through states of humility and deep devotion represents the nature of the Christian initiation, and he who earnestly goes through it experiences his resurrection in the spiritual worlds. Today it is not possible for all to undertake this path, and so the existence of another method leading to the higher worlds has become a necessity. That is the Rosicrucian method.","text_trust":"verbatim","quote_safe":true,"word_count":62,"url":"https://anthroposophy.ai/v1/steiner/en/ga/99/1907-06-06/p020","german_anchor":{"de_prefix":"1907-06-06","de_passages":[{"locus":"GA 99/1907-06-06/p019","url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p019"}],"bead_confidence":"high","pairing_state":"proposed","verified":false,"correspondence":"established","note":"English passage numbering is edition-relative, so the same number need not name the same paragraph in the German. The German original passage(s) above are the edition-invariant anchor — fetch them (lang='de') to verify wording before quoting across editions."},"witness_quality":{"translator":{"scope":"unit","status":"recorded","translator":"Mabel Cotterell and Dorothy S. Osmond","identified_edition":"RSP1966","book_title":"Theosophy of the Rosicrucian","publisher":"Rudolf Steiner Press","publisher_inferred":true,"match_score":1.0,"source_url":"https://www.rsarchive.org/Lectures/GA099/English/RSP1966/19070606p01.html","evidence":"lecture_page_line","publisher_note":"The publisher is inferred from the edition code in this lecture's source URL, not stated by the source page. The translator IS verified for this lecture: its own source names the translator (evidence: the lecture's page, rsarchive's lecture list, or the cover of the book it was published in), and that page's text was matched against this unit (see match_score and source_url). Cite the translator with confidence; attribute the publisher only as probable."},"entity_parity":{"status":"discrepancy","checked_against":["GA 99/1907-06-06/p019"],"missing_from_translation":[],"present_only_in_translation":["Christ"],"bead_confidence":"high","likely_cause":"unresolved","note":"NAME MISMATCH between this English passage and its German counterpart. A name the German carries is absent here (or a name appears here that the German does not carry). Two things cause this and they need telling apart: the translation really drops or reassigns what the original distinguishes, OR the paragraph alignment paired the wrong passages. `bead_confidence` does NOT settle which: this corpus's embedding aligner pairs topically-related paragraphs at full confidence, and a sampled high-confidence mismatch proved to be a wrong pairing. Read the German passages listed and confirm they are counterparts BEFORE drawing any conclusion about the translation."},"note":"quote_safe certifies the bytes of this text. This block is about the translation as a WITNESS: who made it, and whether it carries the same names as the original. See witness_completeness for how much of the original this witness holds."}}],"witnesses":[{"lang":"de","edition":"original","is_original":true,"is_default_edition":true,"first_passage":1,"last_passage":44,"passage_count":44,"word_count":5247},{"lang":"en","edition":"English","is_original":false,"is_default_edition":true,"first_passage":1,"last_passage":48,"passage_count":48,"word_count":5549,"completeness":{"ratio":1.06,"band":"comparable","note":null}}],"aligned_witness":{"status":"aligned","lang":"de","edition":"original","confidence":"high","passages":[{"locus":"GA 99/1907-06-06/p009","passage_number":9,"text":"Wir wollen den rein christlichen Weg charakterisieren. Er ist der Methode nach in dem tiefsten christlichen Buche, das von den Vertretern der christlichen Theologie am wenigsten verstanden wird, im Johannes-Evangelium, vorgeschrieben, und dem Inhalte nach in der Apokalypse oder geheimen Offenbarung.","text_trust":"verbatim","quote_safe":true,"word_count":41,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p009"},{"locus":"GA 99/1907-06-06/p010","passage_number":10,"text":"Das Johannes-Evangelium ist ein wunderbares Buch; man muß es leben, nicht bloß lesen. Man kann es leben, indem man sich darüber klar ist, daß das, was darinnen steht, Vorschriften sind für das innere Leben und daß man sie in der richtigen Weise beobachten muß. Der christliche Weg verlangt von seinem Zögling, daß er das Johannes-Evangeliums als ein Meditationsbuch ansieht. Eine Grundvoraussetzung, die bei der Rosenkreuzer-Schulung mehr oder weniger fortfällt, ist die, daß man den strengsten Glauben hat an die Persönlichkeit des Christus Jesus. Man muß wenigstens die Möglichkeit des Glaubens in sich tragen, daß diese höchste Individualität, dieser Führer der Feuergeister der Sonnenzeit, als Jesus von Nazareth physisch verkörpert war; daß das nicht nur «der schlichte Mann aus Nazareth» war, nicht eine Individualität ähnlich wie Sokrates, Plato oder Pythagoras. Man muß seine grundsätzliche Verschiedenheit von allen andern einsehen. Den Gottmenschen einzigartiger Natur muß man in ihm festhalten, wenn man eine rein christliche Schulung durchmachen will, sonst hat man nicht das richtige Grundgefühl, das weckend in der Seele auftritt. Daher muß man wirklich glauben können an die ersten Worte des Johannes-Evangeliums: «Im Anfang war der Logos, und der Logos war bei Gott, und ein Gott war der Logos» bis zu den Worten: «Und der Logos ward Fleisch und hat unter uns gewohnt.» Also derselbe Geist, der der Beherrscher der Feuergeister war, der mit der Umgestaltung der Erde verbunden war, den wir auch den Geist der Erde nennen, der hat wirklich unter uns gewohnt in einer fleischlichen Hülle, er war wirklich darinnen in einem physischen Leibe. Das muß man anerkennen. Kann man das nicht, dann mache man lieber eine andere Schulung durch. Wer aber in dieser Grundvoraussetzung sich die Worte des Johannes-Evangeliums bis zu der Stelle: «voller Hingabe und Wahrheit» jeden Morgen durch Wochen und Monate hindurch meditativ vor die Seele ruft, und zwar so, daß er sie nicht nur versteht, sondern daß er darin lebt, für den werden sie eine weckende Kraft für die Seele haben; denn dies sind nicht gewöhnliche Worte, sondern weckende Kräfte, die in der Seele andere Kräfte hervorrufen. Nur muß der Schüler die Geduld haben, sie immer wieder, jeden Tag, vor die Seele zu rufen. Dann werden die Kräfte, die die christliche Schulung braucht, durch Erweckung ganz bestimmter Gefühle wachgerufen. Der christliche Weg ist mehr ein innerlicher, während in der Rosenkreuzer-Schulung die Empfindungen an der Außenwelt entzündet werden.","text_trust":"verbatim","quote_safe":true,"word_count":391,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p010"},{"locus":"GA 99/1907-06-06/p011","passage_number":11,"text":"Der christliche Weg ist ein Weg durch Wachrufen von Gefühlen. Es sind sieben Stufen von Gefühlen, die wachgerufen werden müssen. Dazu kommen andere Übungen, die nur von Mensch zu Mensch gegeben werden und auf den einzelnen Charakter zugeschnitten sind. Unerläßlich ist es aber, das 13. Kapitel des Johannes-Evangeliums zu erleben, so zu erleben, wie ich es jetzt schildern will. Der Lehrer sagt zum Schüler: Du mußt ganz bestimmte Gefühle in dir ausbilden. Stelle dir vor: Die Pflanze wächst heraus aus dem Erdboden. Sie ist höher als der mineralische Erdboden, aus dem sie herauswächst, aber sie braucht ihn. Sie, das Höhere, könnte nicht sein ohne das Niedere. Und wenn die Pflanze denken könnte, so müßte sie zur Erde sagen: Zwar bin ich höher als du, doch ohne dich kann ich nicht sein — und dankbar müßte sie sich zu ihr hinneigen. Ebenso müßte es das Tier der Pflanze gegenüber tun, denn ohne Pflanze könnte es nicht sein, und ebenso der Mensch dem Tier gegenüber. Und wenn der Mensch höher gestiegen sein wird, dann muß er sich sagen: Niemals könnte ich auf meiner Stufe stehen ohne die niedere. Dankbar muß er sich neigen gegen sie, denn sie hat es ihm möglich gemacht, daß er bestehen kann. Kein Wesen auf der Welt könnte bestehen ohne das Niedere, dem es dankbar sein müßte. So auch konnte der Christus, das Höchste, nicht bestehen ohne die Zwölfe, und gewaltig ist das Gefühl des sich dankbar zu ihnen Hinneigens dargestellt im 13. Kapitel des Johannes-Evangeliums: Er, der Höchste, wäscht seinen Jüngern die Füße.","text_trust":"verbatim","quote_safe":true,"word_count":256,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p011"},{"locus":"GA 99/1907-06-06/p012","passage_number":12,"text":"Wenn man sich dies als Grundgefühl in der Menschenseele erwachend denkt, wenn der Schüler wochen- und monatelang in Betrachtungen und Kontemplationen lebt, die ihm dieses Grundgefühl in der Seele vertiefen, wie dankbar das Höhere herunterschauen soll zum Niederen, das es ihm möglich macht zu leben, dann erweckt man ein erstes Grundgefühl, und man hat es genügend durchkostet in dem Moment, wo gewisse Symptome auftreten: ein äußeres Symptom und eine innere Vision. Das äußere Symptom ist, daß der Mensch seine Füße wie von Wasser umspült fühlt; in einer inneren Vision sieht er sich selbst als Christus den Zwölfen die Füße waschen. Das ist die erste Stufe, die der Fußwaschung. Das ist nicht nur ein historisches Ereignis; ein jeder kann es erleben, das Ereignis des 13. Kapitels des Johannes-Evangeliums. Es ist ein äußerer symptomatischer Ausdruck dafür, daß der Mensch in seiner Gefühlswelt so weit hinaufgestiegen ist, um das erleben zu können, und er kann nicht in seiner Gefühlswelt so weit hinaufsteigen, ohne daß dieses Symptom auftritt.","text_trust":"verbatim","quote_safe":true,"word_count":164,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p012"},{"locus":"GA 99/1907-06-06/p013","passage_number":13,"text":"Die zweite Stufe, die Geißelung, macht man durch, wenn man sich in folgendes vertieft: Wie wird es dir ergehen, wenn von allen Seiten die Schmerzen und Geißelhiebe des Lebens auf dich einstürmen? Aufrecht sollst du stehen, stärken sollst du dich gegen alles, was das Leben an Leiden bietet, und ertragen sollst du es. — Das ist das zweite Grundgefühl, das durchgemacht werden muß. Das äußere Gefühl dafür ist ein Jucken und Zucken an allen Stellen des äußeren Leibes, und ein mehr innerer Ausdruck ist eine Vision, in der man sich selbst gegeißelt sieht, zuerst im Traum, dann visionär.","text_trust":"verbatim","quote_safe":true,"word_count":98,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p013"},{"locus":"GA 99/1907-06-06/p014","passage_number":14,"text":"Dann kommt das dritte, das ist die Dornenkrönung. Da muß man wochen- und monatelang die Empfindung durchmachen: Wie wird es dir ergehen, wenn du nicht nur die Leiden und Schmerzen des Lebens durchmachen sollst, sondern wenn sogar das Heiligste, deine geistige Wesenheit, dir mit Spott und Hohn übergossen wird? — Und wieder darf es kein Klagen sein, sondern klar muß es dem Schüler sein, daß er trotzdem aufrecht stehen muß. Seine innere Stärke-Entwickelung muß es ihm möglich machen, daß er trotz Hohn und Spott aufrecht steht. Was auch immer seine Seele zu vernichten droht, er steht aufrecht! Dann sieht er in einer inneren astralen Vision sich selbst mit der Dornenkrone und empfindet einen äußeren Schmerz am Kopfe. Das ist das Symptom, daß er weit genug in seiner Gefühlswelt vorgeschritten ist, um diese Erfahrungen machen zu dürfen.","text_trust":"verbatim","quote_safe":true,"word_count":136,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p014"},{"locus":"GA 99/1907-06-06/p015","passage_number":15,"text":"Das vierte ist die Kreuzigung. Da muß der Schüler wieder ein ganz bestimmtes Gefühl in sich entwickeln. Heute identifiziert der Mensch seinen Leib mit seinem Ich. Wer die christliche Einweihung durchmachen will, muß sich gewöhnen, seinen Leib so durch die Welt zu tragen, wie man einen fremden Gegenstand, etwa einen Tisch, trägt. Fremd muß ihm sein Leib werden. Wie ein Fremdes trägt er ihn zur Tür hinein, zur Tür hinaus. Wenn der Mensch in diesem Grundgefühl genügend weit vorgeschritten ist, zeigt sich ihm das, was man die Blutsprobe nennt. Gewisse Rötungen der Haut an bestimmten Stellen treten so auf, daß der Mensch die Wundmale Christi hervorrufen kann, an den Händen, den Füßen und an der rechten Seite der Brust. Wenn der Mensch durch die Wärme des Gefühls imstande ist, die Blutprobe in sich zu entwickeln, was das äußere Symptom ist, dann tritt auch das Innere, Astrale ein, daß der Mensch sich selbst gekreuzigt sieht.","text_trust":"verbatim","quote_safe":true,"word_count":154,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p015"},{"locus":"GA 99/1907-06-06/p016","passage_number":16,"text":"Das fünfte ist der mystische Tod. Der Mensch schwingt sich immer mehr und mehr hinauf zu der Empfindung: Ich gehöre in die ganze Welt hinein. Ich bin so wenig ein selbständiges Wesen wie der Finger an meiner Hand. — Eingebettet fühlt er sich in die ganze übrige Welt, wie zu ihr gehörig. Dann erlebt er, als ob alles um ihn herum sich verdüstere, als ob eine schwarze Finsternis ihn einhülle, wie ein Vorhang, der sich um ihn verdichtet. Während dieser Zeit lernt der christlich Einzuweihende alles Leid und alle Schmerzen, alles Böse und alles Unheil, das der Kreatur anhaftet, kennen. Das ist das Hinabsteigen in die Hölle; das muß jeder erleben. Dann tritt etwas ein, wie wenn der Vorhang risse, und der Mensch sieht dann hinein in die geistigen Welten. Das nennt man das Zerreißen des Vorhangs.","text_trust":"verbatim","quote_safe":true,"word_count":137,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p016"},{"locus":"GA 99/1907-06-06/p017","passage_number":17,"text":"Das sechste ist die Grablegung und Auferstehung. Wenn der Mensch so weit ist, muß er sagen können: Ich habe mich schon daran gewöhnt, meinen Leib als ein Fremdes anzusehen, aber jetzt betrachte ich alles auf der Welt als mir so nahestehend wie meinen eigenen Leib, der ja nur aus diesen Stoffen genommen ist. Eine jede Blume, ein jeder Stein steht mir so nahe wie mein Leib. — Dann ist der Mensch in dem Erdenplaneten begraben. Notwendig verbunden ist diese Stufe mit einem neuen Leben, mit dem Sich-vereinigt-Fühlen mit der tiefsten Seele des Planeten, mit der Christus-Seele, die da sagt: Die mein Brot essen, die treten mich mit Füßen.","text_trust":"verbatim","quote_safe":true,"word_count":108,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p017"},{"locus":"GA 99/1907-06-06/p018","passage_number":18,"text":"Das siebente, die Himmelfahrt, läßt sich nicht beschreiben. Man muß eine Seele haben, die nicht mehr darauf angewiesen ist, durch das Instrument des Gehirns zu denken. Um das zu empfinden, was der Betreffende als das, was man Himmelfahrt nennt, durchmacht, muß man eine Seele haben, die dieses Gefühl erleben kann.","text_trust":"verbatim","quote_safe":true,"word_count":50,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p018"},{"locus":"GA 99/1907-06-06/p019","passage_number":19,"text":"Das Durchgehen durch demütig hingebungsvolle Zustände stellt das Wesen der christlichen Einweihung dar. Wer sie so ernsthaftig durchgeht, der erlebt seine Auferstehung in den geistigen Welten. Nicht jeder kann das heute durchführen. Daher ist es notwendig, daß eine andere Methode besteht, die zu den höheren Welten hinaufführt. Das ist die rosenkreuzerische Methode.","text_trust":"verbatim","quote_safe":true,"word_count":52,"url":"https://anthroposophy.ai/v1/steiner/de/ga/99/1907-06-06/p019"}],"beads":[{"from":[10],"to":[9],"confidence":"high","pairing_state":"proposed"},{"from":[11],"to":[10],"confidence":"high","pairing_state":"proposed"},{"from":[12],"to":[11],"confidence":"high","pairing_state":"proposed"},{"from":[13],"to":[12],"confidence":"high","pairing_state":"proposed"},{"from":[14],"to":[13],"confidence":"high","pairing_state":"proposed"},{"from":[15],"to":[14],"confidence":"high","pairing_state":"proposed"},{"from":[16],"to":[15],"confidence":"high","pairing_state":"proposed"},{"from":[17],"to":[16],"confidence":"high","pairing_state":"proposed"},{"from":[18],"to":[17],"confidence":"high","pairing_state":"proposed"},{"from":[19],"to":[18],"confidence":"high","pairing_state":"proposed"},{"from":[20],"to":[19],"confidence":"high","pairing_state":"proposed"}],"note":"Paired by the paragraph aligner; each language numbers its own paragraphs. A bead at either end of the span can carry text beyond it (the `from` numbers show what each bead covers)."}}