Persian stream·Epic of Gilgamesh·The Fourth Tablet: The Arrival at the Gate of the Forest
Tablet IV — Arrival at the gate of the Forest
The journey of forty leagues a day across mountains and rivers. Five dream-visions of Gilgamesh on the way — bull, mountain, lion, thunderbird, fire — each interpreted by Enkidu as favourable. They reach the gate of the Forest of Cedars.
Source context
- Theme
- threshold confrontation with the guardian of the Cedar Forest as initiatory ordeal before the ego-self
- Soul-faculty
- Sentient Soul
Steiner
- GA 233, 1923-12-26Steiner treats the Gilgamesh narrative as a record of the descent of ego-consciousness into incarnation, in which Gilgamesh's journeys encode real spiritual-historical stages of human development rather than mere literary adventure.
- GA 126, 1910-12-27Steiner identifies the Gilgamesh epic as an occult-historical document reflecting supersensible events, in which the hero's encounters represent encounters between incarnating human individualities and planetary-spiritual powers.
Cross-tradition
- Vedantic initiation schemaThe approach to the Forest of Humbaba parallels the dvāra-guardian motif in Vedantic temple cosmology, where a terrifying threshold-being tests the readiness of the aspirant before access to the sacred interior is granted.
- Kabbalistic qliphoth doctrineHumbaba as the appointed keeper of the cedar domain shows structural congruence with the Kabbalistic conception of qliphotic guardians who must be confronted before higher sephirotic realms are accessible.
The Fourth Tablet: The Arrival at the Gate of the Forest
THE FOURTH TABLET.
THE ARRIVAL AT THE GATE OF THE FOREST.
(Of Column I about ll. 1-36 are mutilated or missing, there being actually the beginnings of only sixteen lines. When the text becomes connected the heroes have reached the Gate of the Forest).
Column I.
(Enkidu addresses the Gate).
361Enkidu lifted [his eyes] . . . and spake with the Gate as [’t were human(?)]:
"O thou Gate of the Forest without understanding(? . . . Sentience which thou hast not, . . . . 40.I for (full) forty leagues have admired thy [wonderful] timber, (Aye), till I sighted the towering Cedar . . . . (O but) thy wood hath no peer (in the country) . . . Six *gar* thy height, and two *gar* thy breadth . . . 45.(Sooth, but) thy stanchion (?), thy socket (?), 1 thy pivot (?), thy lock (?), and thy shutter (?), [(All of them) must have been fashion’d for thee] in the City of Nippur! O, if I had but known, O Gate, that this was [thy grandeur], This, too, the grace [of thy structure], then either an axe had I lifted 50.Or I had . . . or bound together . . . ." (*Of the next Column remains a fragment, and that only presumed to belong to one of the above fragments from its appearance, which speaks of terror, a dream, and sorrow: "let me pray the gods . . . . may thy? god be . . . the father of the gods." Again, of the third Column there is only a small portion left of the right half *(*this fragment, too, being also presumed to belong to the same tablet as that above-mentioned*)*, speaking of Gilgamish, the Forest, and Enkidu. The fourth Column is entirely lost. Of Column V the latter part survives, in this case without any uncertainty. After a few broken lines it runs as follows, the first speaker being probably Enkidu, and the scene the Gate of the Forest*): 6.". . . [O, haste] thee, withstand him, he will not [pursue(?) thee], [We will] go on down into the wood not daunted, together (?)]. . . . Thou shall put on seven garments .. . . . putting on, and six . . . (?) . . . " 10.He like a mighty wild bull . . . Flung he the Portal afar, and [his] mouth was fill’d (with his challenge), Cried to the Guard of the Forest: "Up (?) . . . ! [’Tis I will challenge] Humbaba like to a . . ." (*A small gap*.) *Column VI*. (*Enkidu is speaking*) "Trouble (?) [I foresee(?)] wherever I go . . . . 5.O my friend, I have [seen] 2 a dream which un- . . . ." The day of the dream he had seen fulfilled . . . . 3 (Enkidu is stricken with fear at thought of the combat). Enkidu lay for a day, [yea, a second]—for Enkidu [lying] 10.(Prone) on his couch, was a third and a fourth day . . ., a fifth, sixth and seventh, Eighth, ninth, [and tenth]. While Enkidu [lay in his] sickness . . ., th’ eleventh, (Aye, till) the twelfth . . . on [his] couch was Enkidu [lying]. 15.Call’d he to Gilgamish, . . . . . . . . . "(O but), my comrade, . . . hateth me . . because within Erech I was afraid of the combat, and . . . My friend, who in battle . . ." (*A small gap in which Gilgamish has answered. Enkidu replies*): 26.[Enkidu open’d] his [mouth] and spake [unto Gilgamish, saying]: ("Nay, but), [my friend, let us no wise] go down [to the depths of the Forest], (For) ’tis my hands [have grown weak], and [my arms] are stricken with palsy." ________________________________ Gilgamish open’d his mouth and spake [unto Enkidu], saying: 30."Shall we, O friend, [play] the coward? . . . . . . . . . . thou shalt surpass them all(?) . . . . [Thou, O] my friend, art cunning in warfare, art [shrewd(?)] in the battle, (So) shalt thou touch the . . . and of [death] have no terror, (*Two difficult and mutilated lines*). [So that] the palsy (now striking) thine arms [may] depart, and the weakness Pass [from thy hands]! [Be brave(?)] and resist! O my comrade, together We will go down—let the combat [in no wise diminish(?)] thy courage! 40.O forget death, and be fearful(?) of nothing(?) . . (for he who is) [valiant(?)], Cautious (and) careful, by leading [the way] hath his own body guarded, (He ’tis) will safeguard a comrade." A name by their [valour(?)] . . They will establish. (And now) they together arrive at the barrier(?), [Still’d into silence(?)] their speech, and they themselves (suddenly) stopping.
Footnotes
26:1 Assyrian Version.
27:1 Text has "and".
27:2 Or "the dream will be [fulfill’d]."
27:3 One text adds a horizontal line here.
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