Lecture III

GA 102/1908-02-15/p010 ·1908-02-15 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

When our Earth came forth from the purely spiritual devachanic state and received for the first time a kind of externally perceptible existence, it was not like it is today. In fact, seen externally, it could really be pictured as a kind of great primordial nebula, as our physical science describes. Only we must think of this primordial mist as immense, far greater than the present earth, extending far beyond the outermost planets now belonging to our solar system—far beyond Uranus. To spiritual science what is seen coming forth from a spiritual condition is not merely a kind of physical mist. To describe it as a kind of mist and nothing more is about as sensible as if a man who has seen another should reply to a question as to what he saw: I saw muscles which are attached to bones and blood—simply describing the physical aspect. For in the primordial mist there were a multitude of spiritual forces and spiritual beings. They belonged to it, and what happened in this primordial mist was a consequence of the deeds of spiritual beings. All that the physicist sees when he sets out a chair in cosmic space and watches the proceedings, he describes just as the observer who denied the passion and anger and described only the moving hand. In reality, what took place there—the separating off of cosmic bodies and globes—was the act of spiritual beings; in the primordial mist, therefore, we must see the garment, the outer manifestation, of a multitude of spiritual beings.

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Cite: GA 102/1908-02-15/p010 · edition English