1. The Johannine Christians

GA 112/1909-06-24/p046 ·1909-06-24 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

As to why and how this is so, we have already touched upon the answer to the first of these questions. It is because a comprehensive ego that had already passed through significant experiences in the past now unites with a body, but this body is at first unable to receive what seeks to incarnate in it as spiritual nature. For this reason it is necessary, in the case of a lofty being incarnating as a high initiate in a perishable human being, that the reincarnating ego should from the start envelop the physical form more intensely than in the case of other men. While in the ordinary human being the physical form resembles and adapts itself soon after birth to the spiritual form, or human aura, the human aura of a reborn initiate is luminous at birth. It is the spiritual part that here indicates the presence of more than can be seen in the ordinary sense. What does this indicate? That not only has a child been born in the physical world, but that something has occurred in the spiritual world. The stories that attach to the birth of all reincarnating initiates express the idea, not only is a child born: something is born in the spirit as well, something that cannot be encompassed by what is born down below.

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Cite: GA 112/1909-06-24/p046 · edition English