VI. The Birth of Conscience

GA 116/1910-05-02/p006 ·1910-05-02 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: stenogram (shorthand transcript). Shorthand transcript taken during the lecture — the strongest kind of lecture record in this corpus. Evidence: «Nach stenografischen Mitschriften» (From shorthand transcripts). Rudolf Steiner Verlag Gesamtverzeichnis 2022, volume subtitle. The translation is the maintainer's, not a published one.

This is one of the remarkable proofs to be found in the historical development of man, of what has just been asserted, that in olden times the capacities of the human soul were quite different. We have repeatedly emphasised that only gradually has the soul developed to its present power of perceiving the physical-sense world through the senses, and of using reason as it is used to-day. We stated that in olden times the soul possessed a certain clairvoyance as a normal capacity. At the time of Æschylos this only appeared in special cases. For instance, it became clairvoyant when it was to see what it had brought about in the physical world by its wrong-doing. The soul of Orestes became clairvoyant after the murder of his mother. He then saw the spirits he had aroused in the spiritual world by his deed. They encompassed his soul on all sides. There was nothing of the nature of conscience in his soul; but a clairvoyant consciousness set in, enabling him to see the disorder brought about in the spiritual world by his wrong-doing. In olden times we find that when an evil deed was accomplished, no voice of conscience was heard, for in those days the soul was in a clairvoyant condition and could see what came about in the external world in consequence of a wrong.

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Cite: GA 116/1910-05-02/p006 · edition English