The Tasks and Aims of Spiritual Science

In the first years of our work in the German Section we so to speak laid the foundations. What we did in the first four years was to acquire some knowledge of the paths-which lead to the higher worlds, of the great cosmic connections, and of the examination and testing of what is found in the Akashic Record with regard to the secrets of the cosmos. Those members who joined later have found it necessary—and will always do so—to acquire knowledge afterwards of this foundation of our work. This is indispensable for everybody; for it is not sufficient to assimilate only what has happened in the last three years and has enabled the Movement to progress in the right way. If you look back you will see that the last three years have brought about the development of those truths and facts which have been put before you of late, perhaps in a somewhat astonishing form. If you try to establish the connection with what was done in the first four years of our work in the four-fold foundation, as it were, of the whole, you will see that even those great and all-embracing truths which have been impressing you so deeply, have a very close connection with what happened in the first four years. You will be able to convince yourselves of this if you ponder it well. The younger members must bear written upon their hearts the absolute necessity of acquiring for themselves a firm and sure foundation. Wherever the work is being carried on, we are making it more and more possible for those who join later to pick up for themselves what has been accomplished here in the early days. It is really impossible for them to co-operate without this recapitulation; and the Theosophical Movement must be taken seriously in the deepest sense. In this connection we may perhaps speak to-day on a subject that concerns the theosophical attitude of mind and the whole manner of theosophical thought; and we will relate it to the significant time through which we are passing. I mean the question: “What is the right attitude for the theosophist to take with regard to Theosophy itself?”