I. Group-soulness and Ego-hood.

GA 117/1909-12-04/p022 ·1909-12-04 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

What is spoken today outside in the world is a speech which is only really valid for a very limited sphere. In ancient times, when people still looked into the spiritual world through their old, dreamy clairvoyance, their word then meant something which existed in the spiritual world. The word signified something which existed in the spiritual world. Even in Greece, things were still different from what they are today. The word “idea” used by Plato signified something different from the word “Idea,” as used by our modern philosophers. These modern philosophers can no longer understand Plato, because they have no perception of what he called “Idea,” and they confuse it with abstract concepts. Plato still had something spiritual before him, even if already rarefied; it was still something quite real. Then also, one still had in the words the sap of the spiritual, if one may express it thus. You can trace that in the words. If anybody today uses the word “wind,” “air,” then he means something external, physical. The word wind here corresponds to something external, physical. If, e.g., in old Hebrew, the word wind, “Ruach,” was employed, one did not merely mean something external, physical, but a spiritual, which swept through space. When man breathes in today he is told by materialistic science that he simply inhales material air; in ancient times, one did not believe one inhaled material air, but then one was clear that one inspired something of spirit, or at least, of soul. Thus the words then were absolutely designations for spirit and soul. That has ceased today; today speech is limited to the external world, or at least, those who seek to stand at the peak of the age busy themselves seeing only a materialistic meaning, even behind those things where it is still obvious they are derived from soul and spirit. Physics speaks of an “impact” of bodies. It has forgotten that the word “impact” is derived from that which a living being performs out of its inner living nature, when it pushes another being. The original significance of words is forgotten in these simple things.

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Cite: GA 117/1909-12-04/p022 · edition English