The bringing forth of the secrets of the Mysteries

GA 123/1910-09-08/p021 ·1910-09-08 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

When a man perceived that which united him with his etheric body, he felt affected by the first of these—by Gedulah. The effect of Gedulah was that the individual gained a conception of the majesty, the grandeur, and over-whelming power of the spiritual world. What, on the other hand, is expressed by Geburah, though connected with the first, has a quite different quality of greatness, a greatness that is, as it were, lessened through activity. Geburah is that degree of greatness, or of power, which reveals itself outwardly in order to defend itself and to make itself known as an independent being. Thus, while the word Gedulah implies activity through intrinsic worth, Geburah is activity manifesting outwards in what might be called an aggressive way. Tipheret is an expression for greatness at rest within itself; an inwardness certainly that manifests outwardly, but without aggression; a being that because it gives expression to spiritual greatness, is such as we can only express through a combination of the two ideas, ‘goodness’ and ‘beauty.’

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Cite: GA 123/1910-09-08/p021 · edition English