Sources of Knowledge of Christ, Lord of Karma

GA 131/1911-10-07/p017 ·1911-10-07 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Concerning Christ Jesus there have been many opinions in the course of the centuries, or the Councils and Church assemblies and theologians would not have disputed so much among themselves; and in no period, perhaps, have so many people held various views of the Christ as in our own. Facts, however, are not determined by human opinions, but by the forces actually present in human evolution. These facts could be recognised by many more people simply through noticing what the Gospels have to say, if people had the patience and perseverance to look at things really without prejudice, and if they were not too quick and biased in considering the objective facts. Most people, however, do not want to form a picture of Christ according to the facts, but one that suits their own likings and represents their own ideal. And it must be said that in a certain respect Theosophists of all shades of opinion do this very thing today. When, for example, certain highly developed individuals who have attained an advanced stage of human evolution are spoken of in theosophical literature as Masters, or Adepts, this is a truth that cannot be disputed by anyone who knows the facts. It applies to individuals who have had many incarnations; through exercises and holy life they have pressed on in advance of mankind and have acquired powers which the rest of humanity will acquire only in the future. It is natural and right that a student of Theosophy who has acquired some knowledge concerning the Masters, the Adepts, should feel the highest respect for such lofty individuals. If we go on to contemplate so sublime a life as that of Buddha, we must agree that Buddha should be looked on as one of the highest Adepts. And we shall then be able to gain through our minds and feelings an inward relationship to such a person.

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Cite: GA 131/1911-10-07/p017 · edition English