Lecture V

GA 138/1912-08-29/p010 ·1912-08-29 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Let us assume that you sit down somewhere and instead of thinking laboriously of some special thing, you set yourself to think about nothing in particular. Some uncalled-for thought may then arise within you, of which, to start with, you were not thinking at all. It may occupy your soul so completely that it altogether fills it; you feel you can no longer distinguish the thought from yourself and that you are entirely one with the thought that thus suddenly arises. If you have the feeling that this is a living thought, it draws your soul with it, your soul is bound up with the thought, and it might just as well be said that the thought is in your soul as that your soul is in the thought, then you have something in sense life similar to the way in which you get to know the beings of the higher hierarchies and the way you behave toward them. The words, “I am beside them, I am outside them,” lose all meaning. You are with them, just as your thoughts live with you. Not that you might say, “The thoughts live in me.” You have rather to say, “A thought thinks itself in me.” The beings experience themselves, and you experience the experience of the beings. You are within them; you are one with them, so that your whole being is poured out into the sphere in which they live. You share their life, all the time knowing quite well that they, too, are experiencing themselves in this. No one must imagine that after the first steps on the path of initiation he will immediately have the feeling of experiencing all that these beings experience. Throughout he need know nothing beyond his being in their presence, as in sensory existence he might be confronted by somebody he was meeting for the first time. The expression, “The beings live and experience themselves within you,” is justified, yet you need know nothing more of them to begin with than you would know of a man on first acquaintance. In this way, therefore, it is a co-experience. This gradually grows in intensity, and you penetrate ever further into the nature of these beings.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/138/1912-08-29/p010.json
Cite: GA 138/1912-08-29/p010 · edition English