Lecture VI

Men learn only slowly and gradually what in the course of time has been revealed to them; and we may say that in a certain sense when there are new revelations there is a kind of reversion to what had gone before. Great and significant things were revealed at the beginning of the theosophical movement. But it was an extraordinary feature of this revelation that the historical approach permeated the movement very little. You can convince yourselves of this especially if you glance at Sinnett's Esoteric Buddhism,[^1] which in other respects is an excellent and meritorious book. All the chapters in it that are pervaded by history will be found acceptable by the Western mind. But side by side with this is another element that we may call an “unhistorical” element, curious passages in which large and small cycles are spoken of, the procession of rounds and races, where the material is presented in such a way that recurrence is of central importance—how the third round follows after the second, how one root-race follows after the other root-race, one subrace follows after the other subrace, and so on. One really becomes caught up in a kind of working of a clock, and the greatest importance is given to recurrence. This was a reversion to a kind of thinking that had already been outgrown by mankind, for the way of thinking suited to western culture is in truth historical.