Lecture I

GA 146/1913-05-28/p013 ·1913-05-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Before Arjuna's gaze lies the wild battlefield where much blood will have to flow and where the fratricidal struggle is to develop. The soul of Krishna's disciple is to be wafted away from this battlefield of devastation. It is to perceive and plunge into a world where Krishna lives in his true form. That is a world of holiest blessedness, withdrawn from all strife and conflict, a world where the secrets of existence are unveiled, far removed from everyday affairs. Yet to that world man's soul belongs in its most inward, most essential being. The soul is now to have knowledge of it. Then it will have the possibility of descending again and re-entering the confused and devastating battles of this our world. In truth, as we follow the description of this picture we may ask ourselves what is really taking place in Arjuna's soul? It is as though the raging battle in which it stands were forced upon it because this soul feels itself related to a heavenly world in which there is no human suffering, no battle, no death. It longs to rise into a world of the eternal, but with the inevitable force that can come only from the impulse of so sublime a being as Krishna, this soul must be forced downward into the chaotic confusion of the battle. Arjuna would gladly turn away from all this chaos, for the life of earth around him appears as something strange and far away, altogether unrelated to his soul. We can distinctly feel this soul is still one of those who long for the higher worlds, who would live with the Gods, and who feel human life as something foreign and incomprehensible to them. In truth a wondrous picture, containing things of sublime import!

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/146/1913-05-28/p013.json
Cite: GA 146/1913-05-28/p013 · edition English