Appendix I. Faith and Knowledge

GA 154/1914-04-17/p011 ·1914-04-17 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

That is why the founders of our religions provided ideas they had received from the spiritual world. These truly spiritual thoughts nourish our soul and maintain it. It would be the death of our soul if it always had to live in thoughts taken only from the physical world. In earlier times, religious beliefs were such spiritual thoughts human souls need. That phase of our development has been completed, and we live now in a time when we on earth will gradually lose the ability to take in what speaks only to our emotions, our faith. We can still preserve this faith for a time, galvanizing it, so to speak, but we cannot keep it for the future. The principle “I believe” has to be replaced with “I believe what I know.” People will begin to feel that this new principle must be applied. Otherwise we deny ourselves any possibility of knowing something about the life between death and a new birth. Then we would return to pitiful conditions in our next incarnation. Enthusiasm for other ideals, all clearly justified, is certainly a good thing and has to exist. However, in comparison with the foundations of spiritual science, these ideals cannot be put into practice directly. Lacking its knowledge, they can only be precursors of spiritual science.

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Cite: GA 154/1914-04-17/p011 · edition English