Lecture I

GA 155/1912-05-28/p032 ·1912-05-28 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We know that Francis of Assisi was the son of the Italian merchant Bernardone, and his wife. Bernardone travelled a great deal in France, where he carried on his business. We also know that the father of Francis of Assisi was a man who set great store on outer appearances. His mother was a woman possessing the virtue of piety, having fine qualities of heart, and living devoutly according to her religious feelings. Now the things recounted in the form of legends about the birth and life of Francis of Assisi are entirely in agreement with occult facts. Although occult facts are frequently hidden by history in pictures and legends, these legends still correspond with them. Thus it is quite true that before the birth of Francis of Assisi quite a number of persons knew through revelation that an important personality was about to be born. Historical records show that one of the many people who dreamt—that is, who saw in prophetic vision—that an important personality was about to be born, was Saint Hildegarde. At this point I must emphasise once more the truth of these facts, which can be corroborated by investigations into the Akashic Record. She dreamt that there appeared to her a woman whose face was smeared and covered with blood, and this woman said to her: “The birds have their nests here upon earth, the foxes too have their holes, but at the present time I have nothing, not even a stick upon which I can lean.” When Hildegarde awakened from this dream, she knew this personality represented the true form of Christianity. And many other persons dreamt in a similar manner. From the knowledge at their disposal they saw that the outer order and institution of the church was unfitted to be a receptacle, a covering, for the true Christianity.

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Cite: GA 155/1912-05-28/p032 · edition English