4. The Rise of Spiritualism. The Need for the Science of the Spirit

What is the nature of this dead element? It is not human beings, that is to say, the souls who, speaking spiritually, are our contemporaries. So, if we take such an experiment as has been described, undertaken in 1870, let us say, it would not, through laying bare the subconscious soul forces, have given a connection with the living present. In fact, it would not have made a connection with the living souls of 1870, but only with what had remained behind from these living, progressing souls—in other words, with the loosened remnants that were gradually disintegrating in earthly existence but that were still active. To be sure, the mediums always interpreted things in such a way that they claimed relationship to the dead who were spiritually still living. That was, however, a misinterpretation. In reality, it was not a matter of the souls as they then were, but of what they had been in ages past, or, respectively, what they had become after these remnants had been long ago loosened from the souls. Recollect how I have explained what Goethe represents in the Lemurs scene and you will know that much of what is released from the soul at death continues to exist. It was only with what is really dead and does not live on with the living soul that one could connect oneself with the spiritual world through that materials [materialistic] pathway.