7. Luther I

GA 176/1917-09-11/p004 ·1917-09-11 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

I have spoken in earlier lectures of the fact that even today there are people who possess atavistic clairvoyance. The reason not much is known about it is because people are usually too embarrassed to confess to their fellow men that revelations from spiritual realms enter their consciousness. I described some instances of this kind in the last lecture. However, the difference is very great between what people could still experience directly from the spiritual world in the 16th and 17th centuries and what is possible since then. And even in the 17th century most people would not have been able to describe what appeared to their clairvoyant vision to the extent of being able to say that they had seen such and such a being. Their consciousness in spiritual experiences was not strong enough to grasp the situation sufficiently to form mental pictures of it. But though the consciousness was subdued, spiritual beings did still enter into man's will, into his feeling and also into his conceptual life. This was the case to a far greater extent than is imagined today. At the present time it is really extraordinarily difficult for someone who is able to look into the spiritual world and is conversant with the nature of what is to be experienced there, to speak freely about it to his fellow men. As I have often mentioned, one's contemporaries would receive too great a shock were one to describe certain, even elementary, facts concerning man's relationship to the spiritual world. Naturally it can cause clashes of views when an initiate, from his knowledge of the spiritual world, is obliged to say the very opposite to what his contemporaries, owing to their materialistic convictions, can accept as truth.

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Cite: GA 176/1917-09-11/p004 · edition English