II. The World Conception of the Greek Thinkers

GA 18/p01c02/p056 · AP1973 HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.

With this step, however, Protagoras places himself in contradiction to the spirit that lives in the depths of Greek life. This spirit is distinctly perceptible in the Greek character. It manifests itself in the inscription, “Know Thyself,” at the temple of Delphi. This ancient oracle wisdom speaks as if it contained the challenge for the progress of world conceptions that advances from the conception in images to the form of consciousness in which the secrets of the world are seized through thought. Through this challenge man is directed to his own soul. He is told that he can hear the language in his soul through which the world expresses its essence. He is thereby also directed toward something that produces uncertainties and insecurities for itself in its experience. The leading spirits of Greek civilization were to conquer the dangers of this self-supporting soul life. Thus, they were to develop thought in the soul into a world conception.

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Cite: GA 18/p01c02/p056 · edition AP1973