Lecture Four

GA 184/1918-10-11/p007 ·1918-10-11 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In these times, in the epoch of the Consciousness Soul, the scientific age is spoken of with great pride, even with real arrogance. In a certain sense those who speak thus have right on their side, for most educated people to-day are living in the scientific stream of the age. For it does not matter whether we think as modern botanists do about plants, zoologists about animals, anthropologists about man; nor does it matter how much we learn from anthropology, botany or zoology; what does matter is whether people form their thoughts about the world so that these are in line with scientific thinking. This line is followed to-day by most people who have any kind of schooling and are therefore not illiterate or nearly so. Thus the people whom we have to consider pursue a scientific kind of thinking, but that does not hinder many of them from diligently attending church to hear the sermon, or from being what is called religious, pious. Now just ask yourselves to what extent this religious piety is still working in the general life of men, even when they believe themselves to be pious or believe they should be. The religious feelings developed in any particular religious faith have extraordinarily little power to work into thoughts about the world. Everywhere to-day in external life, in the widest circles, thinking takes a scientific direction. Nowadays for most people religion is more or less a side line. One can indeed say that this modern epoch of the Consciousness Soul is proud even to arrogance of its scientific achievements and of the scientific kind of thinking that goes with it. And it adopts an attitude of condescension towards earlier ages.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/184/1918-10-11/p007.json
Cite: GA 184/1918-10-11/p007 · edition English