6. The Innate Capacities of the Nations of the World

GA 186/1918-12-08/p045 ·1918-12-08 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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The English-speaking people are simply guided through their politics to that for which it is endowed by nature. The German-speaking people are brought by their politics to something that really does not pertain to them, something whereby they are easily led into a dark channel, into untruthfulness, especially when they surrender themselves to their instincts. This never happens, however, to those persons with the appropriate self-education who are striving toward intellectuality. They actually represent the German people. The others have simply not arrived at what constitutes the real nature of the German people and are living below that level. This is still more true of the Russian people. The Russian people are not only non-political like the Germans but anti-political. It is for this reason that British politics will be self-seeking; German politics will burgeon into a dreamy idealism, which may have nothing whatever to do with reality. I am not speaking in a moral sense here but this dreamy idealism is connected with everything untrue and theoretical, and all that comes from theorizing is untrue. Russian politics must be utterly untrue, since they are an alien element and do not belong to the Russian character. When the Russian wishes to become political on the basis of his character, he is more likely to become ill. Among the Russian people becoming “political” means becoming “ill.” It signifies taking destructive forces into oneself. The Russian is anti-political, not merely non-political. He may be overpowered by such politicians as those who were in office at the beginning of this war catastrophe, but these do not work as Russians. They work as something entirely different. The Russian, however, becomes ill when he is expected to become a politician, for he has nothing whatever to do with politics if he stands within his own folk character. He has to do with something different. He has to do with what constitutes the third element in the sense of Goethe's fairy tale, that is, with knowledge and wisdom that is to dawn upon humanity during the sixth post-Atlantean epoch.

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Cite: GA 186/1918-12-08/p045 · edition English