I. Social Impulses for the Healing of Modern Civilization

And so, one might say that it was like impulses given from on high that REINCARNATION and KARMA came amongst us and into our civilisation. But how were these impulses interpreted? At bottom it was in a very egoistic way that these ideas of Reincarnation and Karma were understood, even by those who took them up. For instance, they would say: “Oh, well! In some life or other everyone has deserved what he gets.” Even otherwise quite intelligent people have been known to say that the ideas of Reincarnation and Karma of themselves sufficiently warranted the existence of human suffering. There was at bottom no justification for the social question,—so said many otherwise intelligent people,—for, if a man was poor, it was what he had earned in his previous incarnation, and he has to work off in this incarnation only what he deserved from a previous one. Even the ideas of reincarnation and karma are unable to permeate our civilisation in any way except one which gives no stimulus to the altruistic sense. It is not enough for us merely to introduce ideas such as those of reincarnation and Karma,—the question is, in what way we introduce them. If they become merely an incentive to egoism, then they do not raise up our civilised life, they only serve to sink it lower.