III. Fundamental Impulses in History

GA 191/1919-10-12/p030 ·1919-10-12 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
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When anything is going to ruin of itself, then all one can do is to keep putting it right from time to time. That means that we want a remedy from this economic life, which of Itself is in a constant state of break-down, if the economic life were left to itself; if one did what Lenin and Trotsky want to do with it, it would be continually breaking down, continually falling sick. And therefore, one must have the remedy constantly at hand, too, as a counteractant to the economic life. That is, one must have, beside it, the independent spiritual life. If you have a sick man, or someone who is continually liable to fall sick, then, alongside, you must continually have the doctor. If you have an economic life which, owing to the earth's evolution, is constantly ripe for its fall, when left to itself, then you need to counteract it with the continually healing power of the spiritual life. That is the inward connection. It is part of a sound cosmogony that we should acquire an independent spiritual life. Without this independent spiritual life, to act as a perpetual source of healing wisdom, alongside an economic life that is constantly liable to break down,—without this, mankind will never get further. To attempt to regenerate the economic life out of its own resources is sheer folly. We must establish a healing source in the form of an independent spiritual life beside this economic life, and bridge them both over with the neutral Life of Rights. We shall never arrive at any adequate understanding of what is necessary in the present day, unless we have learnt to perceive that the earth's physical life is already sinking to ruin. It is because this is not perceived that there are so many people to-day who believe that the economic life can be regenerated by all sorts of remedies conjured up out of the life of economics itself. They do not exist. The only possibility that does exist is continuously and unceasingly to keep the economic life going by means of the independent spiritual life established alongside it. And only those can trace all the mysterious interweaving of these threads in our life who have learnt to read it by the light of a really modern cosmogony.

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Cite: GA 191/1919-10-12/p030 · edition English