Eighth Lecture

GA 205/1921-07-08/p020 ·1921-07-08 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We need only look at these chaotic processes of waking dreaming and you will say to yourself: the whole structure, everything that you perceive as a kind of undercurrent of your consciousness, is most certainly not the builder of your organs, of your entire organism. The organism would look beautiful if everything that lives chaotically in your subconscious were to build your organs, your whole organism! You would see what strange caricatures you would be if you were a reflection of what pulsates in your subconscious. No, just as the outer world, which reveals itself to us through the senses, so to speak on the surface that it presents to us, is constructed from the thoughts that we experience between falling asleep and waking up, so we ourselves are constructed from the same outer powers of thought, within our ordinary consciousness, in what we do not reach within ourselves. If I want to fully represent what a human being is, then I would have to draw it schematically like this. I would have to say: There is the surrounding world of thought (red). This surrounding world of thought also builds up the human organism, and this human organism produces, as it were, flooding over it, the higher world of thought (white), which inclines towards the sensual outer Maya between our thoughts and the surrounding world (blue).

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/205/1921-07-08/p020.json
Cite: GA 205/1921-07-08/p020 · edition English