Lecture I

GA 210/1922-01-01/p031 ·1922-01-01 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

We must understand ever more clearly that in our civilization as it progresses it is not a matter of whether we say one thing or another. What matters is being able to decide, in a given situation, whether one thing or another can be said. However true it may be to say, in an abstract way, that the Middle Ages were luciferic and more recent times ahrimanic, what matters is that this abstract truth bears no real impulse. The real impulse comes into play when we say: In the Middle Ages human beings maintained their uprightness by combating the luciferic element; in modern times they maintain their uprightness by combating the ahrimanic element. In an external, abstract sense something that is in reality no more than an empty phrase can be perfectly true. But as regards the particular situation of human existence in question, a thing that is real in our life of ideas can only be something that is actually inwardly present. What people today must avoid more than anything else is to fall into empty phrases. Again and again we come across situations in which people who believe themselves to be standing in anthroposophical life say: So-and-so said something which was in perfect agreement with Anthroposophy. We are not concerned with an outward agreement in words alone. What matters is the spirit, the living spirit, the living reality within which something stands. If we concern ourselves solely with the external, logical content of what people say today, we do not avoid the danger of the empty phrase.

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Cite: GA 210/1922-01-01/p031 · edition English