Lecture V

GA 217/1922-10-07/p010 ·1922-10-07 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

There is a good deal of truth in contemporary religious philosophies when they allude to a primal revelation preceding the historical age on earth. External science cannot get much beyond, shall I say, a paleontology of the soul. Just as in the earth we find fossils, indicating an earlier form of life, so in fossilized moral ideas we find forms pointing back to the once living, God-given moral ideas. Thus we can get to the concept of primal revelation and say: This primal revelation faded out. Human beings lost the faculty for being conscious of primal revelation. And this loss reached its culminating point in the first third of the fifteenth century. Human beings perceived nothing when they looked within themselves. They preserved only the tradition of what they had once beheld. Religious communities gradually seized upon this tradition and turned its externalized content, this purely traditional content, into dogmas which people were expected merely to believe, whereas formerly they had living experience of their truth, though as coming from outside man.

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Cite: GA 217/1922-10-07/p010 · edition English