VIII. Ahriman's Fight Against the Michael Principle — The Message of Michael

GA 237/1924-08-01/p017 ·1924-08-01 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

Now by following this idea to its conclusion, a world-conception of a very definite shade or colouring had gradually been evolved. This kind of world-conception said in effect: Man has become sinful (and to become sinful means to fall from one's original height). And since man has in fact become sinful, he cannot see the world as he would have been able to see it in his sinless condition before the Fall. Man, therefore, sees the world darkly and dimly. He sees it not in its true form. He sees it with many illusions and false fantasies. Above all, he sees what he sees in outer Nature, not as it really is or with its true spiritual background. He sees it in a material form which is not there in reality at all. Such was the meaning of the saying: Man is sinful. Such was its meaning in ancient time and—in the traditions—frequently even to this day. Thus upon earth too, those who had kept the tradition of the Mysteries continued to teach: Man cannot perceive the world, he cannot feel in the world, he cannot act in the world as he would think and feel and act if he had not become sinful,—if he had not descended from the height for which his Gods originally predestined him.

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Cite: GA 237/1924-08-01/p017 · edition English