74. The Riddle of Death as a Riddle of Life

GA 246/1916-03-03/p026 ·1916-03-03 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: listeners' notes. Written from listeners' notes, summaries, or memory rather than a shorthand transcript. The wording is the note-taker's as much as Steiner's: weigh a single striking phrase here far more cautiously than the same phrase in a stenographic volume, and do not rest an argument on one word. Evidence: «Nach zum Teil bruchstückhaften Mitschriften» (From transcripts that are in part fragmentary). The publisher's description of the volume, as mirrored on AnthroWiki (GA 246), which also speaks of "fragmentarischen Hörernotizen und Vortragszusammenfassungen". The translation is the maintainer's, not a published one.

But now it is particularly important to consider what we are now dealing with in the time after death - of which we are now speaking - to consider what effect both our thoughts and our actions have had on our fellow world. Just take the extreme case that I often cite, just because it illustrates something: I inflict an insult on someone in life, whether through words or deeds. Not true, I, who inflict the insult, will have certain feelings. I will not inflict a certain offense on him for nothing, if I am not a fool; but I will have my reasons for doing so. I feel something. But he feels differently - differently when he receives the insult. What he feels and what I feel are two different things. But during my life here between birth and death, I only go through what I feel. This feeling is not repeated in the same way after death in the life backwards, but I experience what he felt. I go through all my actions in their effects. I go through the effects of what I have experienced here, thus living back what I have done. I live through that.

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Cite: GA 246/1916-03-03/p026 · edition English