Academic and Nationalistic Opponents VII

GA 255b/1921-05-25/p025 ·1921-05-25 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
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But if we consider the temporal forces that live in man between birth and death, what do we find? Well, we do not just have a consciousness of the moment. In our ordinary life, we look back to a very early point in our childhood, and we know that the human soul would be ill if one could not look back to this point in childhood in a continuous stream of memory. If we are honest with ourselves, we have to admit that, fundamentally, we are nothing more at this moment than what we have become through our experiences, which can be brought up again through the memory stream. If one delves into one's temporal existence between birth and the present moment and reveals to oneself, not cinematically but in inner experience, the recent past of one's own self, then, if one sees through this process in the right way, it will no longer wonderful that if you now familiarize yourself with the eternal, with the immortality of the soul, which was present in all processes that preceded even our formation on earth, you can also familiarize yourself with what this eternal part of the soul has experienced. If you familiarize yourself with what the soul has experienced eternally, then you have the cosmic environment around you, just as you have your personal environment around you through ordinary memory. This supersensible ability to read is in the so-called Akashic Chronicle, that is, in what one surveys through the experiences of the soul in relation to the soul's eternal; it is nothing other than that the soul these experiences are presented and revealed, so that one's ordinary memory, which otherwise reaches back to birth – or at least to a point near birth – is expanded to cosmic vision.

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Cite: GA 255b/1921-05-25/p025 · edition English