59. Eurythmy Performance

GA 277b/1920-04-17/p012 ·1920-04-17 · English MediumMedium alignmentSome paragraph re-numbering between this translation and the German original — the locus may slip by a paragraph or two.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

In the first part of today's program, you will see a performance of the first scene of the second part of Goethe's “Faust” with the help of eurythmy. This first scene of the second part of Goethe's “Faust” has been misunderstood many times. It was objected that Goethe had made the transition from the first part of Faust to the second part far too easy for himself. Faust has incurred a heavy guilt, has brought people into the deepest misfortune, must have infinitely heavy pangs of conscience. And so he leaves us, if I may say so, in the first part. Now he stands before us again. He is supposed to continue on his path through life. The way Goethe presents it, it is not actually meant symbolically, but rather, it is meant that, indeed, when a person finds himself in such a terrible situation as Faust in this case, he must heal from within. This healing from within cannot, of course, be presented in any other way than by referring to the relationship between the human being and the spiritual world. It is a complete misunderstanding when some people have said in response to this first scene in the second part of Goethe's Faust: Yes, Goethe made things easy for himself. All you have to do is take a refreshing morning walk towards the rising sun after you have incurred a serious guilt, and you are restored to humanity. This is not, however, what is meant by this first scene of the second part of Faust; rather, what is meant by this scene is that a person, when he has so thoroughly ruined his conscience, can actually only recover it through a special connection to the spiritual world.

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Cite: GA 277b/1920-04-17/p012 · edition English