And The Temple Becomes Man II

GA 286/1913-02-05/p026 ·1913-02-05 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

And anyone who can empathize with the ongoing process of human development feels, especially when observing Italian or French architecture, that during the transition from the development of the intellectual or emotional soul to the development of the consciousness soul, it is no longer a matter of calm, static support and carrying it out of the inner totality, and one no longer strives for inward unity in form, as in Greek architecture, but seeks to pass over into the dynamic, as it were, to emerge from one's skin, in order to enter into connection with the reality of the outer world, as in the consciousness soul. The Gothic arches open up to the light of heaven in long windows. This is not the case in Greek architecture. In a Greek temple, it would make no difference to the perception whether light fell into it or not. The light is only incidental. This is not irrelevant to the Gothic cathedral; the Gothic cathedral is inconceivable without the light refracting in the stained glass windows.

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Cite: GA 286/1913-02-05/p026 · edition English