Etheric Body, Plant Life, and Human Healing Processes

GA 312/1920-03-28/p028 ·1920-03-28 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.

All the organs and functions of our upper sphere in the regions of the smell and taste activities, are interlocked with a life-process, which can be so termed in a deeper sense—i.e.—respiration (See Diagram 16). Let us look for the polar complementary activity; it must be something branching from the digestive process, before digestion passes into evacuation, and be the polar counterpart of “representation.” Yet it must be something organically adjacent to the process of digestion, just as respiration is organically adjacent to the process of smell and taste. So we find the converse of respiration in the lymph and blood processes, in the process of blood formation and especially in what branches off and is pushed inward from the digestion, i.e., the processes in the lymphatic glands and similar organs contributing to blood formation. Here then are two polar processes; the one branching from the digestive system, the other from the more external sensory processes; one, respiration, in the second line behind the sensory organs; and the other situated just in front of where the digestive process leads to excretion—the process of blood and lymph. It is remarkable how, starting from actual processes, we come to an insight into the whole human being, whereas in current medicine man is studied only from the organs, considered externally. Here, however, we take our start from the processes and we try to understand the individual person out of the whole relationship between man and the external world. We find interactions that directly depict the etheric activities in man; and these have been our object of study today. And the two processes of breathing and blood formation meet again in the human heart itself. The whole outside world (including man) appears as a duality that is dammed up in the heart, and in it strives for a kind of equilibrium.

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Cite: GA 312/1920-03-28/p028 · edition English