Easter Course IV

GA 316/1924-04-24/p007 ·1924-04-24 · English LowLow alignmentMost translators re-paragraphed Steiner substantially. The locus identifies the same chapter or section, but paragraph-N to paragraph-N mapping is loose. For exact-quotation precision, compare with the German.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

But now just think of the Court of Harun al Raschid, where ancient medicine flourished. The Old Mystery Wisdom, still preserved in tradition, was living in the existing knowledge concerning the being of man. There were two men at that court: Harun al Raschid himself, the organizer of the great academy of spiritual life which grew and developed under his influence; and another, who in earlier times had been an initiate. In the days of Harun al Raschid the initiation did not come to the surface. Harun al Raschid reincarnated as Lord Bacon of Verulam (1561–1626) and with his kind of thinking which was thoroughly steeped in Arabism, he renewed the natural-scientific thinking, from the West. Such was the path he took in his life between death and rebirth. If you would study Lord Bacon you would find how greatly medicine was influenced thereby. Indeed you would be amazed. The other man, the initiate, was reborn in the soul of Amos Comenius (1592–1670). Comenius' life was one of aspiration towards the spirit, but he turned everything into intellectual conceptions.

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Cite: GA 316/1924-04-24/p007 · edition English