6. Arthur Schopenhauer

GA 33/06_arthur_schopenhauer/p034 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.

What Schopenhauer still had to say to the world is contained in his last book, "Parerga und Paralipomena", which appeared in 1851. It contained a series of treatises on philosophy, psychology, anthropology, religion and wisdom in a presentation that captivates the reader, because he does not merely read assertions and abstract proofs, but sees through to a personality whose thoughts arise not only from the head, but from the whole person, and who seeks to prove his views not only through logic, but also through feeling and passion. This character of Schopenhauer's last work and the work of some of his followers, whom the philosopher had already won in the forties, made it possible for him to say of himself in the evening of his life: My time has come. Unnoticed for decades, he became a widely read writer in the second half of the century. As early as 1843, F. Dorguth published a pamphlet entitled "The False Root of Ideal Realism", in which he called Schopenhauer "the first real systematic thinker in the entire history of literature". This was followed in 1845 by another by the same author: "Schopenhauer in his truth". Frauenstädt also worked as a writer to spread Schopenhauer's teachings. He had "Letters on Schopenhauer's Philosophy" published in 1854. However, an article by John Oxenford in the "Westminster Review" from April 1853, which Otto Lindner had translated and published in the Vossische Zeitung under the title "Deutsche Philosophie im Auslande", made a particular impression. In it, Schopenhauer is described as a philosophical genius of the first rank; his depth and wealth of ideas are sought to be proven by reprinting individual passages from his works. Lindner himself became an enthusiastic apostle of Schopenhauer's teachings through the "Parerga und Paralipomena", to which he was able to render great service through his position as editor of the Vossische Zeitung. David Asher in particular promoted the understanding of Schopenhauer's ideas on music through essays in German and English journals. And it was these ideas about music that made one of Schopenhauer's most ardent admirers, Richard Wagner, the man who showed the art of music new paths. For him, these ideas were like a new gospel. He saw them as the most profound philosophy of music. The artist, who wanted to express the deepest secrets of existence in musical language, felt a spiritual affinity with the philosopher who declared music to be the image of the will of the world. In December 1854, the sound poet sent the thinker in Frankfurt the text of his "Ring der Nibelungen" with the handwritten dedication: "Out of admiration and gratitude", shortly after Schopenhauer had refused to visit Wagner in Zurich.

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