VI. The Future of Capital and Human Labor

GA 330/1919-05-13/p006 ·1919-05-13 · English HighHigh alignmentThis translation's paragraph count matches the German original — the locus maps cleanly to the same paragraph in DE.
Record: unknown. How this text was taken down (shorthand transcript, listeners' notes or manuscript) is not on record here. Unknown is not an assurance of a stenogram: check the edition's own notes before resting an argument on one word.

It is remarkable how the most comprehensive impulses are received with understanding by those who have personally experienced the inadequacies of human development in recent times. It is more difficult to speak to those who today are still, as it were, standing there with the remnants of the old economic, legal and intellectual order; who carry over into the new era what they have acquired, inherited or otherwise appropriated from the old order. They are attached to their possessions and to their ideas. And it becomes difficult for them to find anything practical except for that which enables them to preserve, at least to a certain extent, what they have acquired, inherited or otherwise appropriated. Today, many people, and all the more those who belong to the latter category, lack not only the opportunity to seek trust in order to achieve a new beginning through trust between people, but they even lack faith in this trust; they lack faith that the understanding of those who want to understand great impulses is genuine and honest. I do not wish to criticize, I only wish to discuss facts, but facts which make it so extremely difficult to advance today by means of that which alone can advance us - the power that lies in man for the understanding of other men. Today it is infinitely difficult to popularize this basis of all real socialism: understanding of one man for the other. For it is a strange fact that in our time, when the call for socialism sounds so significant, so magnificent, it is in this time that the strongest anti-social instincts live in the depths of the human soul. This is why, clouded by these anti-social instincts, it is actually very difficult for few people today to gain sufficient, realistic, truly practical insights into what is necessary for the further development of humanity. What has been discussed in the previous lectures and what will be discussed today and next time has not been plucked out of the clouds. It has been taken from real life. For much of what is required by the impulses of the threefold social organism is, in the secret desire of many people, actually already there, already there in the sense that it wants to move from the depths of the soul to the surface, that it wants to fight for its existence, and that only the institutions of our present-day intellectual, legal and economic order want to hold back these forces that are pushing to the surface. The world-wide struggle between capital and labor, which is now agitating the world, makes one particularly aware of the strange phenomena whereby people today are working out of their old state economic order to counteract what wants to fight its way up for their own good. Do not expect me to start with some more or less satisfactory definition of capital and human labor. In reality, one does not fight against concepts and ideas, in reality one has to fight against forces and people. In reality, however, one also often has to fight against delusion, inadequacy, even blindness. In this respect, things are extraordinarily strange today.

Read this passage in another edition
DEoriginalENEnglish
Raw JSON: /v1/steiner/en/ga/330/1919-05-13/p006.json
Cite: GA 330/1919-05-13/p006 · edition English